O God, who wonderfully created, and yet more
wonderfully restored, the dignity of human nature: Grant that we may share the
divine life of him who humbled himself to share our humanity, your Son Jesus
Christ; who lives and reigns with you, in the unity of the Holy Spirit, one
God, for ever and ever. Amen
PART I: Beginning
with Christ
Introduction
This Catechism is designed to make clear to
everyone what it means to be a Christian. It lays out what is essential for
Christian faith and life. It will open for you the door to knowing Jesus Christ
and experiencing the full love of God through him. It will lead you to full
involvement in the life and mission of the Church, as you become a citizen of
the Kingdom of God. And it will anchor you in the full reality of unquenchable joy,
beginning in this life and ever increasing in the life to come.
However, one can know about these things and yet
remain apart from them. In order not to miss what God is offering you, it is
imperative that you receive Jesus Christ as your own Savior and Lord – if
you have not already done so – and commit yourself to him to be his
lifelong disciple. This opening section of the Catechism focuses on helping you
to take this step, and when you have done it, to know that you have done it, so
that you may go on from there.
To be a Christian is a lifelong commitment, but it
begins with becoming a Christian in a conscious way, just as being a spouse
begins with taking marriage vows. Being a Christian is a process of advance
from that point. As you continue with Christ, with his Father as your Father,
his Holy Spirit as your helper and guide, and his Church as your new family,
you will constantly be led deeper into your born-again calling of worship,
service, and Christ-like relationships.
The
Gospel
You need to be clear from the beginning that God
creates human beings for intimacy with himself; but no one naturally fulfills
this purpose. We are all out of step with God. In Bible language, we are
sinners, guilty before God and separated from him. Life in Christ is, first and
foremost, God taking loving action to remedy a dire situation.
The key facts of this divine remedy, which the
Bible calls the Gospel (meaning “good news”), are these: God the Father sent
his eternal Son into this world to reconcile us sinners to him, and to preserve
and prepare us for his glory in the life to come. Born of the Virgin Mary
through the Holy Spirit, the Son, whose human name is Jesus, lived a perfect
life, died a criminal’s death as a sacrifice for our sins, and rose from the
grave to rule as Christ (meaning “the Anointed”) on his Father’s behalf in the
Kingdom of God. Now reigning in heaven, he continues to draw sinners to himself
through communication of the Gospel here on earth. He enables us by the Holy
Spirit to turn whole-heartedly from our sinful and self-centered ways
(repentance) and to entrust ourselves to him to live in union and communion
with him (faith). In spiritual terms, self-centeredness is the way of death,
and fellowship with Christ is the way of life. Holy Baptism, the rite of entry
into the Church’s fellowship, marks this transition from death to life in
Christ. The Apostle Peter said, as he proclaimed the Gospel on Pentecost
morning: “Repent and be baptized every one of you in the name of Jesus Christ
for the forgiveness of your sins, and you will receive the gift of the Holy
Spirit. For the promise is for you and for your children and for all who are
far off, everyone whom the Lord our God calls to himself” (Acts 2:38-39).
God the Father calls us to himself through God the
Son. Jesus said, “I am the way, and the truth, and the life. No one comes to
the Father except through me” (John 14:6). As we come to the Father through
Jesus Christ, we experience the unconditional and transforming love of God.
God the Son calls us to believe in him. After
Jesus was raised from the dead, one of his followers named Thomas said that he
would only believe if he could see Jesus and touch his wounds. Jesus later
appeared, held out his hands, and told Thomas to put his finger in the wounds.
Thomas then exclaimed, “My Lord and my God” (John 20:28). We may
understand a great deal about Jesus, as Thomas did before this encounter, but
that is not the same as personally believing in Jesus as our Lord and God. We
can attend church services and do many good things without knowing the risen
Jesus. Knowing Jesus as Savior and Lord means personally believing in him,
surrendering our lives to him, and living as his joyful followers.
God the Holy Spirit enlightens our minds and hearts
to believe in Jesus, and gives us spiritual birth and life as we do. Our loving
Father will “give the Holy Spirit to those who ask him” (Luke 11:13). As we place our faith in Jesus,
the Holy Spirit comes to live in us and wonderfully provides us with power and
gifts for life and ministry as Jesus’ disciples. To
live faithfully as Christians we must rely upon the equipping and empowering of
the Holy Spirit.
The Father, the Son and the Holy Spirit are near
to us at all times and will hear us whenever we pray with sincerity, truly
meaning what we say. God calls us to repentance and faith in Christ, and a way
to enter into life in Christ is to say a prayer like this – preferably in
the presence of a mature Christian:
Prayer of Repentance and Faith
Lord
Jesus Christ, I confess my faults, shortcomings, sins, and rebellious acts, and
ask you to forgive me. I embrace you, Lord Jesus, as my Savior and Lord. Thank
you for your atoning death on the cross in obedience to your Father’s will to
put away my sins. I enthrone you, Lord Jesus, to be in charge of every part of
my life, and I ask you to indwell and empower me with your Holy Spirit, so that
I may live as your faithful follower from now on. Amen.
Inquirers
who are on the road to faith, but know they are not yet ready to pray these
words with full sincerity, may still be able to pray honestly along the
following lines:
Inquirer’s
Prayer
O God, my Creator, who sent your
Son as the Way, the Truth and the Life to save me and all the world, I believe
in your reality. Help my unbelief.
I long to understand all that it means to be
loved, known, and forgiven by you, and to be made whole: at peace with you,
others, myself, and your creation. I know I have sinned against you, others,
myself, and the creation of which I am part.
Lord Jesus Christ, Son of God, have mercy on me, a
sinner. Open my eyes to all that you are, and draw me closer to you, I pray.
Amen.
God
will always answer honest prayer, made with patience, persistence, and
humility.
As
you explore this Catechism, turn again and again to God in prayer, so that you
will come to know him more and more. As you learn more about God the Father,
you could pray a prayer like this:
Gracious
Father, I come to you through the saving work of Jesus Christ on the cross.
Thank you for adopting me as your child through him. Grant me the grace to know
you more fully as my heavenly Father, that I may enjoy the fullness of the
promises of your eternal Kingdom; through Jesus Christ our Lord. Amen.
As you learn more about God the Son, you could pray
a prayer like this:
Lord
Jesus Christ, as I surrender to you as Lord of my life, draw me ever closer to
you. Show me where I may I harbor resistance to your lordship and rejection of
your will. Bring me into the greater joy of the abundant life that you desire
for me, now and forever; through your holy Name. Amen.
As you learn more about God the Holy Spirit, you
could pray a prayer like this:
Almighty God, thank you for giving me new life in
Jesus Christ. I ask you to fill me afresh with your Holy Spirit. Bring forth in
me the goodness and love of Jesus. Empower me to serve you in faith and
obedience to Christ that I may always live for your glory; through Jesus Christ
our Lord. Amen.
In
order to give clarity and further detail, and for the purposes of teaching and
learning, these things will now be set out in question and answer form.
SALVATION
1. What
is the Gospel?
The Gospel is the good news of God loving and
saving lost mankind through the ministry in word and deed of his Son, Jesus
Christ. (1 Cor. 15:1-4; Romans 5:15; John 1:12; 1 John 5:11-12)
2. What
is the human condition?
The universal human condition is that, though made for fellowship with our
Creator, we have been cut off from him by self-centered rebellion against him,
leading to guilt, shame, and fear of death and judgment. This is the state of
sin. (Genesis 3; Romans 3:23)
3. How
does sin affect you?
Sin alienates me from God, my neighbor, God’s good creation, and myself. I am
hopeless, guilty, lost, helpless, and walking in the way of death. (Isaiah
59:2; Romans 6:23)
4. What
is the way of death?
The way of death is a life empty of God’s love and life-giving Holy Spirit,
controlled by things that cannot bring me eternal joy, but that lead only into
darkness, misery and eternal condemnation. (Romans 1:25; Proverbs 14:12; John
8:34)
5. Can
you mend your broken relationship with God?
No. I have no power to save myself, for sin has corrupted my conscience and
captured my will. Only God can save me. (Ephesians 2:1-9; John 14:6; Titus
3:3-7)
6. What
is the way of life?
The way of life is a life directed toward loving
and responding to God the Father and his Son, Jesus Christ, in the power of
God’s indwelling Holy Spirit, and leading to eternal life. (John 14:23-26;
Colossians 1:9-12; Ephesians 5:1-2; Romans 12:9-21)
7. What
does God want to give you?
God wants to reconcile me to himself, to free me from captivity to sin, to fill
me with knowledge of him, to make me a citizen of his Kingdom, and to enable me
to worship, serve, and glorify him now and forever. (1 John 5:11-12; 1
Corinthians 5:19; Ephesians 2:19; 3:19; Colossians 1:9)
8. How
does God save you?
God
saves me by grace, which is his undeserved love given to me in and through
Jesus. “God so loved the world, that he gave his only Son, that whoever
believes in him should not perish but have eternal life.” (John 3:16)
9. Who
is Jesus Christ?
Jesus is my Savior, fully divine and fully human. He bore my sins, dying in my
place on the cross, then rose from the dead to rule as anointed king over me
and all creation. (Colossians 1:15-26)
10. Is
there any other way of salvation?
No. The Apostle Peter said of Jesus, “There is salvation in no one else” (Acts
4:12). Jesus is the only one who can save me and reconcile me to God. (1
Timothy 2:5)
11. How
should you respond to the Gospel of Jesus Christ?
I should repent of my sins and put faith in Jesus Christ as my Savior and my
Lord. (Romans 10:9-10; Acts 16:31)
12. What
does it mean for you to repent?
To repent means that I have a
change of heart, turning from sinfully serving myself to serving God as I
follow Jesus Christ. I need God’s help to make this change. (Acts 2:38; 3:19)
13. What
does it mean for you to have faith?
To have faith means that I believe the Gospel is true; I acknowledge that Jesus
died for my sins and rose from the dead to rule over me; I entrust myself to
him as my Savior; and I obey him as my Lord. As the Apostle Paul said, “If you
confess with your mouth that Jesus is Lord and believe in your heart that God
raised him from the dead, you will be saved” (Romans 10:9).
14. How
may a person repent and place faith in Jesus Christ?
Anyone may repent and place their faith in Jesus
Christ at any time. One way to do this is by sincerely saying a prayer similar
to the Prayer of Repentance and Faith given above. (John 15:16; Acts
16:31-34; Romans 10:9; Hebrews 12:12)
15. What
should you do once you have turned to God for salvation in repentance and
faith?
If
I have not already been baptized, following proper instruction, I should be
baptized into the death and resurrection of Jesus Christ, and thus into
membership in his Body, the Church. (Matthew 28:19-20; 1 Corinthians 12:13)
16. What does God grant in saving you?
God grants me reconciliation with him (2
Corinthians 5:17-19), forgiveness of sins (Colossians 1:13-14), adoption into
his family (Galatians 4:4-7), citizenship in his Kingdom (Ephesians 2:19-21,
Philippians 3:20), union with him in Christ (Romans 6:3-5), new life in the
Holy Spirit (Titus 3:4-5), and the promise of eternal life (John 3:16; 1 John
5:12).
17. What
does God desire to accomplish in your life in Christ?
God desires to transform me into the image of
Jesus Christ my Lord, by the power of his Holy Spirit. (2 Corinthians 3:18)
18. How
does God transform you?
He will transform me over time through corporate
and private worship, prayer, and Bible reading; fellowship with God’s people;
pursuit of holiness of life; witness toward those who do not know Christ; and
acts of love toward all. The first Christians set this pattern as they “devoted
themselves to the apostles’ teaching and the fellowship, to the breaking of
bread and the prayers.” (Acts 2:42; Hebrews 10:23-25)
PART II: BELIEVING IN CHRIST
THE APOSTLES’ CREED AND THE LIFE OF FAITH
For Anglicans, as for all genuine Christians,
authentic Christianity is apostolic Christianity. Apostolic Christianity rests
on the historic, eyewitness testimony of Jesus’ followers, the apostles, to the
facts of Jesus’ life, death, resurrection, ascension, present heavenly reign,
and promised future return. Both Jesus and his apostles understood these facts
to fulfill the Old Testament hopes of the Kingdom (or reign) of God, to which
God’s covenant with Israel was intended to lead, and which the Christian Church
has received as a reality from Jesus and his apostles.
Anglicans
affirm that the Bible, the Old and New Testament together, is “God’s Word
written” (Articles of Religion, 20),
from which we learn these authoritative facts. By the second century, these key
facts of apostolic faith had been organized into a syllabus of topics for
catechetical teaching (the Rule of Faith), and this syllabus became the
Apostles’ Creed—so called because it sums up the apostolic faith. In due
course this Creed, one of three found now in the Prayer Book, took its place as
the baptismal declaration used in the church at Rome and elsewhere. The
earliest of the Creeds we acknowledge, it is the briefest and most easily
memorized for purposes of catechesis, but is complemented and enlarged upon by
the Nicene and Athanasian Creeds.
To gather and focus the central truths of the
apostolic faith, as the Scriptures present them, is the first task of all
catechesis. That is what the Apostles’ Creed does. It is arranged in three
paragraphs or articles, which highlight in turn the person and work of the
Father, the Son, and the Holy Spirit. Thus the Creed is Trinitarian, as is the
New Testament itself. It is a curriculum of truths that leads inquirers into a
focused and grounded personal faith in the Triune God, and into real
discernment of the personal commitment such faith involves.
The Creed exists, as all Creeds and Confessions
do, to define and defend this commitment that is basic to being a Christian.
Its central article—which declares who and what Jesus Christ was, is and
will be—is the fullest and longest; the article on God the Creator (the
Father) introduces it, and the article on the Holy Spirit and the Christian
salvation follows from it. As a whole, the Creed testifies to the vital core of
God’s self-revelation. It is a consensus document, coming to us with the
resounding endorsement of faithful believers over nearly two thousand years,
for it has been recited by Christian communities at all times and in all places
throughout the history of the Christian Church. And it is a benchmark of
orthodoxy, that is, of right belief, guiding our understanding of God’s
revealed truth at points where our sin-clouded minds might go astray.
ARTICLE
I: FAITH IN GOD
“I
BELIEVE”
Concerning the Creeds
19. What
is a creed?
A creed is a statement of faith. The word “creed”
comes from the Latin credo, which means “I believe.” (John 20:24-29)
20. What is the
purpose of the Creeds?
The purpose of the Creeds is to declare and
safeguard God’s truth about himself, ourselves, and creation, as God has
revealed it in Holy Scripture. (2 Peter 1:19-21, John 20:31)
21. What does
belief in the Creeds signify?
Belief in the Creeds signifies acceptance of God’s
revealed truth, and the intention to live by it. (2 Timothy 3:14-15)
22.
Which
Creeds does the Church acknowledge?
The Church acknowledges the Apostles’ Creed, the
Nicene Creed, and the Athanasian Creed. (Articles of Religion, 8)
23. Why do you
acknowledge these Creeds?
I acknowledge these Creeds with the Church because
they are grounded in Holy Scripture and are faithful expressions of its
teaching. (1 Corinthians 15:3-11; Philippians 2:6-11)
24. Why should
you know these Creeds?
I should know these Creeds because they state the
essential beliefs of the Christian faith.
25. What is the
Apostles’ Creed?
The
Apostles’ Creed says:
I
believe in God, the Father almighty,
creator of heaven and earth;
I
believe in Jesus Christ his only Son, our Lord.
He was conceived by the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the
Father.
He will come again to judge the living
and the dead.
I
believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and
the life everlasting. Amen.
Concerning
Holy Scripture
26. What is
Holy Scripture?
Holy Scripture is “God's Word written” (Articles of
Religion, 20), given by the Holy Spirit through prophets and apostles as the
revelation of God and his acts in human history, and is therefore the Church's
final authority in all matters of faith and practice. (2 Timothy 3:16)
27. What books
are contained in Holy Scripture?
The thirty-nine books of the Old Testament and the
twenty-seven books of the New Testament form the whole of Holy Scripture, which
is also called the Bible and the canon. (Articles of Religion, 6)
28. What is in
the Old Testament?
The Old Testament contains the record of God’s
creation of all things, mankind’s original disobedience, God's calling of
Israel to be his people, God’s law, God’s wisdom, God’s saving deeds, and the
teaching of God’s prophets. The Old Testament points to Christ, revealing God's
intention to redeem and reconcile the world through Christ.
29. What is in
the New Testament?
The New Testament contains the record of Jesus
Christ's birth, life, ministry, death, resurrection and ascension, the Church's
early ministry, the teaching of the Apostles, and the revelation of Christ’s
coming eternal Kingdom.
30. How are the
Old and New Testaments related to each other?
The Old Testament is to be read
in the light of Christ, incarnate, crucified and risen,
and the New Testament is to be read in light of God's revelation to Israel. As
Saint Augustine says, “the New is in the Old concealed, the Old is in the New
revealed.” (Hebrews 8:1-7; Augustine, Questions in
the Heptateuch
2.73)
31. What does
it mean that Holy Scripture is inspired?
Holy Scripture is “God-breathed,” for the biblical
authors wrote under the guidance of God’s Holy Spirit to record God's Word. (2
Timothy 3:16)
32. What does
it mean that the Bible is the Word of God?
Because the Bible is inspired by
the Holy Spirit, it is rightly called the Word of God written. God is
revealed in his mighty works and in the incarnation of our Lord, but his works
and his will are made known to us through the inspired words of Scripture. God
“has spoken through the prophets” (Nicene Creed), and continues to speak
through the Bible today. (Hebrews 1:1-2; 3:7-11; 10:15-17; 12:25-27)
33. Why is
Jesus Christ called the Word of God?
The fullness of God’s revelation is found in Jesus
Christ, who not only fulfills the Scriptures, but is
himself God's Word, the living expression of God’s mind. The Scriptures testify
about him: “In the beginning was the Word” and “The Word became flesh and dwelt
among us.” Therefore, “ignorance of the Scriptures is ignorance of Christ.”
(John 1:1, 14; Jerome, Commentary on Isaiah, prologue)
34. How should
Holy Scripture be interpreted?
Just as Holy Scripture was not given through
private interpretation of things, so it must also be translated, read,
preached, taught, and obeyed in its plain and canonical sense, respectful of
the Church's historic and consensual reading of it. (2 Peter 1:20-21; Jerusalem
Declaration; Articles of Religion, 2)
35. How should
belief in the God of the Bible affect your life?
As I prayerfully learn Holy Scripture, I should
expect the Holy Spirit to use it to teach, rebuke, correct and train me in the
righteousness that God desires. This nourishes my soul toward the service of
God and my neighbor. (2 Timothy 3:16)
36. How should you use the Holy
Scriptures in daily life?
I should “hear, read, mark, learn, and inwardly
digest them” (Book of Common Prayer) so that, by patience and strengthening
through God’s Word, I may embrace and cling to the hope of everlasting life
given to me in Jesus Christ. I should read and pray Scripture daily, that I may
know God’s truth and proclaim it clearly to the whole world.
37. What
other books does the Church acknowledge?
The canon of Holy Scripture contains all things
necessary to salvation. The fourteen books of the Apocrypha may also be read
“for example of life and instruction of manners,” but “not to establish any
doctrine” (Articles of Religion, 6).
“I BELIEVE IN GOD”
38. Who is God?
God is one divine Being eternally existing in
three divine Persons: the Father, the Son, and the Holy Spirit. This is the
Holy Trinity. (Matthew 3:16-17; 28:19)
39. According
to Holy Scripture, what is the nature and character of God?
“God is love” (1 John 4:16). Sharing an eternal
communion of love between the three Persons, God loves and mercifully redeems
fallen creation. “God is holy” (Psalm 99; Isaiah 6:1-4). God is utterly
transcendent, good, righteous, and opposed to all sin and evil. God’s love is
holy, God’s holiness is loving, and the Lord Jesus Christ is the fullest
expression of God’s whole character. (Hebrews 1:3; John 1:18; 17:21; Colossians
1:19)
“THE FATHER ALMIGHTY”
40. Who
is God the Father?
God the Father is the first
Person of the Holy Trinity, from whom the Son is eternally begotten and the
Holy Spirit eternally proceeds. (John 1:1, 14; 14:16-17, 26; 15:26, Nicene
Creed)
41. Why do you
call the first of the three divine Persons “Father?”
Our Lord Jesus called God “Father” and taught his
disciples to do the same, and St. Paul teaches that God adopts believers as his
children and heirs in Christ, sending his Holy Spirit into our hearts crying
“Abba, Father.” (Matthew 6:9; Romans 8:15-17; Galatians 4:4-7).
42. What do you
mean when you call God “Father?”
When I call God “Father,” I acknowledge that I was
created by God for relationship with him, that God made me in his image, that I
trust in God as my Protector and Provider, and that I put my hope in God as his
child and heir in Christ. (Genesis1:26, Matthew 6:25-33; Romans 8:16-17)
43. Why do you say
that God the Father is “Almighty?”
I call the Father “Almighty” because he has power
over everything and accomplishes everything he wills. Together with his Son and
Holy Spirit, the Father is all-knowing and ever present in every place. (I
Chronicles 29:10-13; Psalm 139)
“CREATOR OF
HEAVEN AND EARTH”
44. Why do you
call God the Father “Creator?”
I call God the Father “Creator” because he is the
sole designer and originator of everything that exists. He creates and sustains
all things through his Word, and gives life to all creatures through his
Spirit. (Genesis 1; 2:7; Job 33:4; John 1:1-3; Hebrews 1:3)
45. How does
recognizing God as Creator affect your understanding of his creation?
I acknowledge that God made for his own glory
everything that exists. He created human beings in his image, male and female,
to serve him as creation’s stewards, managers and caretakers. He entrusts his
good creation to us as a gift to enjoy and a responsibility to fulfill.
(Genesis 1:27-28; 2:15; Revelation 4:11)
46. What does
it mean that God made both heaven and earth?
It means that all things, whether visible or
invisible, physical or spiritual, were brought into being out of nothing by the
Word of the eternal God. (Genesis 1:1)
47.
If
God made the world good, why do I sin?
Adam and Eve rebelled against God, thus bringing
into the world pain, fruitless toil, alienation from God and each other, and
death. I have inherited a fallen and corrupted human nature, and I too sin and
fall short of God’s glory. (Genesis 3, Romans 3:23; 5:12)
48. How does
sin affect you?
The God-opposing, self-centered power of sin,
which is present in all people, corrupts me and my relationship with God, with
others and with creation. Because of sin and apart from Christ, I am
spiritually dead, separated from God, under his righteous condemnation, and without
hope. (Genesis 3; Ephesians 2:1-3; Galatians 5:19-21)
ARTICLE II: FAITH IN CHRIST
“I BELIEVE IN JESUS CHRIST HIS ONLY SON”
49. Who is
Jesus Christ?
Jesus Christ is the eternal Word and Son of God,
the second Person of the Holy Trinity. He took on human flesh to be the Savior
and Redeemer of the world, the only Mediator between God and fallen mankind. (1
Timothy 2:5; John 1:14; 14:6; 1 Peter 1:18-19)
50. What does
“Jesus” mean?
“Jesus” means “God saves” and is taken
from the Hebrew name Yeshua or Joshua.
In Jesus, God has come to save us from the power of sin and death. (Matthew
1:21)
51. What does
“Christ” mean?
Christos is a Greek word meaning “Anointed One.” Old
Testament kings, priests and prophets were anointed with oil. Jesus was
anointed by the Holy Spirit to perfectly fulfill these roles and he rules now
as God’s prophet, priest, and king over his Church and all creation. (Acts
10:38)
52. Why is
Jesus called the Father’s “only Son?”
Jesus alone is God the Son, co-equal and
co-eternal with God the Father and God the Holy Spirit. He alone is the image
of the invisible Father, the one who makes the Father known. He is now and
forever will be incarnate as a human, bearing his God-given human name. The
Father created and now rules all things in heaven and earth “through Jesus
Christ our Lord.” (Colossians 1:15; Hebrews 1:1-5; John 1:18)
“OUR
LORD”
53. What do you
mean when you call Jesus Christ “Lord?”
I acknowledge Jesus’ authority over the Church and
all creation, over all societies and their rulers, and over every aspect of my
personal, social, professional, recreational, and family life. I surrender my
life to him and seek to live every part of my life in a way that pleases him. (Colossians
1:18; Ephesians 1:21-22; Luke 9:23-26)
“HE WAS
CONCEIVED BY THE HOLY SPIRIT AND BORN OF THE VIRGIN MARY”
54. How
was Jesus conceived by the Holy Spirit?
Through the creative power of the Holy Spirit, the
eternal Son assumed a fully human nature from his mother, the Virgin Mary, in
personal union with his fully divine nature at the moment of conception in
Mary’s womb. (Luke l:34-35)
55. Was
Mary the only human parent of Jesus?
Yes. Mary is held in honor, for she submitted to
the will of God and bore the Son of God as her own son. However, after God told
Joseph of Mary’s miraculous conception, Joseph took Mary as his wife and they
raised Jesus as their son. (Matthew 1:18-25; Luke 1:26-38, 2:48)
56. What is the
relationship between Jesus’ humanity and his divinity?
Jesus is both fully and truly God, and fully and
truly human. The divine and human natures of Jesus’ Person may be distinguished
but can never be separated, changed or confused. All that Jesus does as a human
being, he also does as God; and before he ever became human, he was eternally
living and active within the unity of the Holy Trinity. (John 1:1-2; 5:18; 10:30; 14:8-9; Luke 2:7; Definition of Chalcedon)
“HE
SUFFERED UNDER PONTIUS PILATE”
57. Why did
Jesus suffer?
Jesus
suffered for our sins so that we could have peace with God, as prophesied in
the Old Testament: “But he was pierced for our transgressions; he was crushed for
our iniquities; upon him was the chastisement that brought us peace, and with
his wounds we are healed” (Isaiah 53:5).
58. In what
ways did Jesus suffer?
On earth, the incarnate Son shared physically,
mentally and spiritually in the temptations and sufferings common to all
people. In his agony and desolation on the cross, he suffered in my place for
my sins and, in so doing, displayed the self-denial I am called to embrace for his
sake. (Hebrews 4:14-5:10; Mark 8:34-38; Philippians 2:5)
59. Why
does the Creed say that Jesus suffered under the Roman governor Pontius Pilate?
The Creed thus makes clear that Jesus’ life and
death were real events that occurred at a particular time and place in Judea in
the first century A.D. (Matthew 27:22-26)
“WAS
CRUCIFIED, DIED, AND WAS BURIED. HE DESCENDED TO THE DEAD”
60. What
does Jesus’ crucifixion mean?
It means that Jesus was executed as a common
criminal. He was scourged, mocked, and nailed to a cross outside the walls of
Jerusalem. Though humanly a miscarriage of justice, his execution fulfilled
God’s plan that Jesus would bear my sins and die the death that I deserve, so
that I could be saved from sin and eternal condemnation and reconciled to God.
(Matthew 20:28; 27:32-37; Romans 5:10-11; 2 Corinthians 5:18-19)
61. Why does
the Creed make a point of saying that Jesus died?
The Creed makes the point to emphasize that Jesus
died a real, bodily death such as all people face because of our sins. (Matthew
27:45-51)
62. Why does
the Creed emphasize Jesus’ death in this way?
The Creed emphasizes Jesus’ death to counter
suspicions that Jesus did not truly die on the cross, to celebrate the fact
that He died there to secure our salvation, and to prepare our minds to grasp
the glory of his bodily resurrection.
63. What does
the Creed mean by saying that Jesus descended to the dead?
That Jesus descended to the dead means that he
truly died; his spirit did not remain with his body, but entered the realm of
death. (1 Peter 3:19)
“ON
THE THIRD DAY HE ROSE AGAIN”
64. What does
the Creed mean when it affirms that Jesus rose again from the dead?
It means that Jesus was not simply resuscitated;
God restored him physically from death to life in his perfected and glorious
body, never to die again. His tomb was empty; Jesus had risen bodily from the
dead. The risen Jesus was seen by his apostles and hundreds of other witnesses.
(1 Corinthians 15:3-8)
65. What kind
of earthly life did Jesus have after he rose from the dead?
Following his resurrection, Jesus spent forty days
visiting and teaching his followers. He appeared to his disciples, spoke to
them, invited them to touch him and see his scars, and ate with them. (John
20:19-23; Luke 24:13-49; Acts 1:3)
“HE
ASCENDED INTO HEAVEN”
66. How should
you understand Jesus’ ascension into heaven?
Jesus was taken up out of human sight, and
returned in his humanity to the glory he had shared with the Father before his
incarnation. There he intercedes for his people and receives into heavenly life
all who have faith in him. Though absent in body, Jesus is always with me by
his Spirit and hears me when I pray. (John 17:5; Acts 1:1-11)
67. What is the
result of the Ascension?
Jesus ascended into heaven so that, through him,
his Father might send us the gift of the Holy Spirit. Through the Holy Spirit,
Christians are united as Christ’s Body on earth to Jesus, our ascended and
living Head, and in him to one another. (1 Corinthians 12:12-13, 27; Ephesians
4:15-16; John 14:15-29, 15:5-9)
“AND
IS SEATED AT THE RIGHT HAND OF THE FATHER”
68. What does
it mean for Jesus to sit at God the Father’s right hand?
The throne on the monarch’s right was
traditionally the seat for the chief executive in the kingdom. Ruling with his
Father in heaven, Jesus is Lord over the Church and all creation, with
authority to equip his Church, advance his Kingdom, bring sinners into saving
fellowship with God the Father, and finally to establish justice and peace upon
the earth. (Isaiah 9:6-7; 32:16-18; Ephesians 1:22; 4:11-12; Philippians
2:5-11; Hebrews 5:9-10)
69. What does
Jesus do for you as he sits at the Father’s right hand?
Noting my needs and receiving my prayers, Jesus
intercedes for me as our great high priest. Through Jesus and in his name, I am
now granted access to the Father when I make my confessions, praises,
thanksgivings and requests to him. (Hebrews 7:23-25)
70. How does
your knowledge of Jesus’ heavenly ministry affect your life today?
I can rely on Jesus always to be present with me
as he promised, and I should always look to him for help as I seek to serve
him. (Matthew 28:20)
“HE WILL
COME AGAIN TO JUDGE THE LIVING AND THE DEAD.”
71. What does the
Creed mean when it says, “He will come again?”
Jesus promised that he would return (Luke
21:27-28). His coming in victory with great glory and power will be seen by all
people and will bring this age to an end. The present world order will pass
away and God will usher in a fully renewed creation to stand forever. All the
saints will be together with God at that time. (2 Peter 3:12-13; Revelation
21:1-4)
72. When should you
expect Jesus’ return?
Jesus taught that only the Father knows the actual
day of his return. God patiently waits for many to repent and trust in him for
new life; yet Jesus will return unexpectedly, and could return at any moment.
(Matthew 24:36-44; 2 Peter 3:9)
73. What should be
your attitude as you await Jesus’ return?
I should anticipate with joy
the return of Jesus as the completion of my salvation. The promise of his return
encourages me to seek to be filled with the Holy Spirit, to live a holy life,
and to share the hope of new life in Christ with others. (Titus 2:11-14)
74. How should
you understand Jesus’ future judgment?
When the Lord Jesus Christ
returns, the world as we know it will come to an end. All that is wrong will be
made right. All people who have died will be resurrected and, together with
those still living, will be judged by Jesus. Then each person will receive
either eternal rejection and punishment, or eternal blessing and welcome into
the fullness of life with God. (Matthew
25:31-46)
75. How should
you live in light of Jesus’ coming return for judgment?
Because I do not know when Jesus will come, I must
be ready to stand before him each and every day of my life, I should eagerly
seek to make him known to others, and I should encourage and support the whole
Church, as best I can, to live in readiness for his return. (Matthew 25:1-13)
76. Should
you be afraid of God's judgment?
The
unrepentant should fear God's judgment, for “the wrath of God is revealed from
heaven against all ungodliness,” but for those who are in Christ, there is no
condemnation. I have no reason to fear the coming judgment, for my Judge is my
Savior Jesus Christ, who loves me, died for me, and intercedes for me. (Romans
1:18; 8:1, 31-34)
77. What
does Scripture mean when it tells you to fear God?
It
means that I should live mindful of his presence, walking in humility as his
creature, resisting sin, obeying his commandments, and reverencing him for his
holiness, majesty, and power. (Exodus 20:20; Psalm
111:10; Proverbs 8:13; 9:10)
78. Should
you pass judgment on sinners or non-Christians?
No.
God alone judges those outside the Church. The Church may proclaim God's
condemnation of sin and may exercise godly discipline over members who are
unrepentant; but I am called only to judge between right and wrong, to judge
myself in the light of God's holiness, and to repent of my sins. (Matthew
7:1-5, 1 Corinthians 5:12-13; 11:31)
79. How do you judge
yourself?
With the help of the Holy Spirit, I judge myself
by examining my conscience. I may use the Ten Commandments, the Sermon on the
Mount, or other equivalent Scriptures, as well as godly counsel, to help me see
my sins. (Exodus 20:1-17, Matthew 5:1-11)
80. How does
the Church exercise its authority to judge?
A priest, acting under the authority of the
bishop, may bar a person from receiving communion because of unrepented sin, or
because of enmity with another member of the congregation, until there is clear
proof of repentance and amendment of life. But the authority Christ gave to his
Church is more often exercised by declaring God's forgiveness in absolution.
(Matthew 16:19)
ARTICLE
III: FAITH IN THE HOLY SPIRIT
“I BELIEVE IN THE HOLY SPIRIT”
81. Who is the
Holy Spirit?
God the Holy Spirit is the third Person in the one
Being of the Holy Trinity, co-equal and co-eternal with God the Father and God
the Son, and equally worthy of our honor and worship. (Luke 11:13; John 14:26;
16:7)
82. What
principal names does the New Testament give to the Holy Spirit?
Jesus names the Holy Spirit “Paraclete” (the one
alongside). This signifies Comforter, Guide, Counselor, Advocate, and Helper.
Other names for the Holy Spirit are Spirit of God, Spirit of the Father, Spirit
of Christ, and Spirit of Truth. (John 14:15-17; Matthew 10:20; Romans 8:9)
83. What are
the particular ministries of the Holy Spirit?
The Holy Spirit imparts life in all its forms
throughout God’s creation, unites believers to Jesus Christ, indwells each
believer, convicts believers of sin, applies the saving work of Jesus to the
believer’s life, guides the Church into truth, fills and empowers believers
through spiritual fruit and gifts given to the Church, and gives understanding
of the Scripture which He inspired. (2 Peter 1:21; John 14:26; 15:26; 16:7-15)
84. How does
the Holy Spirit relate to you?
Jesus Christ sends the Holy Spirit to make Jesus
known to me, to indwell and empower me in Christ, to bear witness that I am a
child of God, to guide me into all truth, and to stir my heart continually to
worship and to pray. (John 16:12-15; Romans 8:15, 26; Ephesians 1:17-19)
85. How do you
receive the Holy Spirit?
The Scriptures teach that, through repenting and
being baptized in the name of Jesus Christ, I am forgiven my sins, indwelled
from then on by the Holy Spirit, given new life in Christ by the Spirit, and
freed from the power of sin so that I can be filled with the Holy Spirit. (John
3:1-7; Acts 2:38; Romans 6:14; Ephesians 5:18)
86. What is the
fruit of the Holy Spirit?
The fruit of the Holy Spirit is the very character
of Jesus developing in us through the work of the Holy Spirit: “love, joy,
peace, patience, kindness, goodness, faithfulness, gentleness, self-control”
(Galatians 5:22-23).
87. What are the
gifts of the Holy Spirit?
The manifold gifts of the Holy Spirit include
faith, healing, miracles, prophecy, discernment of spirits, other languages,
the interpretation of other languages, administration, service, encouragement,
giving, leadership, mercy and others. The Spirit gives these to individuals as
he wills. (Romans 12:6-8, 1 Corinthians 12:7-11; 27-31; Ephesians 4:7-10)
88. Why does
the Holy Spirit give these gifts?
The Holy Spirit equips and
empowers each believer for service in the worship of Jesus Christ, for the
building up of his Church, and for witness and mission to the world. (Ephesians
4:12-16)
“THE
HOLY CATHOLIC CHURCH”
89. What is the
Church?
The Church is the whole community of faithful
Christians in heaven and on earth. The Church on earth gathers in local
congregations to worship in Word and Sacrament, to serve God according to the
Scriptures, and to proclaim the Gospel, under the leadership of those whom God
appoints for this purpose. (Articles of Religion, 19; Matthew 28:19-20; 1 Peter
2:9)
90. How does
the New Testament teach you to view the Church?
The New Testament teaches me to view the Church as
God’s covenant people and family, as the body and bride of Christ, and as the
temple where God in Christ dwells by his Spirit. (John 1:12; 1 Peter 2:9-10; 1
Corinthians 3:16-17; 2 Corinthians 6:16b-7:1; Revelation 19:6-10; 21:9-10)
91. Why is the
Church called the Body of Christ?
The Church is called the Body of Christ because
all who belong to the Church are united to Christ as their Head and source of
life, and are united to one another in Christ for mutual love and service to
him. (1 Corinthians 12: 12-27)
92. What are
the “marks” or characteristics of the Church?
The Nicene Creed expands on the Apostles’ Creed to
list four characteristics of the Church: it is “one, holy, catholic and
apostolic” (see Articles of Religion, 8).
93. In what
sense is the Church “one?”
The Church is one because all its members form the
one Body of Christ, having “one Lord, one faith, one baptism, one God and
Father of all.” The Church is called to express this unity in all relationships
between believers. (Ephesians 4:5-6)
94. Why is the
Church called “holy?”
The Church is holy because
the Holy Spirit dwells in it and sanctifies its members, setting them
apart to God in Christ, and calling them to moral and spiritual holiness of
life.
95. Why is the
Church called “catholic?”
The term “catholic” means “according to the
whole.” The Church is called “catholic” because it holds the whole faith once
for all delivered to the saints, and maintains continuity with the apostolic
Church throughout time and space.
96. Why is the
Church called “apostolic”?
An apostle is one who is sent. The Church is
called apostolic because we hold the faith of Christ’s first Apostles; because
we are in continuity with them; and because we, like them, are sent by Christ
to proclaim the Gospel and to make disciples throughout the whole world.
(Matthew 28:18-20; Luke 9:1-6)
“THE
COMMUNION OF SAINTS”
97. Who are the
saints?
The saints are all those in heaven and on earth
who have faith in Christ, are set apart to God in Christ, are made holy by his
grace, and live faithfully in him and for him. (Ephesians 1:1; Revelation
7:9-15)
98. What does
the word “communion” mean?
The word “communion” means being “one with”
someone else in union and unity. Christians use it to refer to the relationship
of the three Persons within the one being of God, to our union with all three
Persons through our union with Christ, and to our relationship with one another
in Christ. (John 17:20-21)
99. What is the
“communion of the saints?”
The communion of the saints is
the unity and fellowship of all those united in one Body and one Spirit in Holy
Baptism, both those on earth and those in heaven. (Ephesians 4:4-5, Hebrews
12:1).
100. How is the communion of
the saints practiced?
It is practiced by mutual love,
care and service, and by worshiping together where the word of the Gospel is
preached and the sacraments of the Gospel are administered.
101. How are the
Church on earth and the Church in Heaven joined?
All the worship of the Church
on earth is a participating in the eternal worship of the Church in heaven.
(Hebrews 12:22-24)
CONCERNING
SACRAMENTS
102. What is a sacrament?
A sacrament is an outward and visible sign of an
inward and spiritual grace. God gives us the sign as a means whereby we receive
that grace, and as a tangible assurance that we do in fact receive it. (1662
Catechism)
103. How
should you receive the sacraments?
I should receive the sacraments by faith in
Christ, with repentance and thanksgiving. Faith in Christ
is necessary to receive grace, and obedience to Christ is necessary for the
benefits of the sacraments to bear fruit in my life. (1662 Catechism; Articles
of Religion, 28)
104. What are the sacraments
of the Gospel?
The two sacraments ordained by
Christ, which are generally necessary for our salvation, are Baptism and Holy
Communion, which is also known as the Lord’s Supper or the Holy Eucharist. (Articles of Religion, 25)
105. What is the outward and
visible sign in Baptism?
The outward and visible sign is water, in which
candidates are baptized “In the name of the Father, and of the Son, and of the
Holy Spirit” – the name of the Triune God to whom the candidate is being
committed. (1662 Catechism, 1 Peter 3:21; Matthew 28:19)
106. What is the inward and
spiritual grace set forth in Baptism?
The inward and spiritual grace set forth is a
death to sin and a new birth to righteousness, through union with Christ in his
death and resurrection. I am born a sinner by nature, separated from God, but
in baptism, rightly received, I am made God’s child by grace through faith in
Christ. (John 3:3-5; Romans 6:1-11; Ephesians 2:12; Galatians 3:27-29)
107. What is required of you
when you come to be baptized?
Repentance, in which I turn away from sin; and
faith, in which I turn to Jesus Christ as my Savior and Lord and embrace the
promises that God makes to me in this sacrament. (Acts 2:38)
108. Why is it appropriate
to baptize infants?
Because it is a sign of God’s promise that they
are embraced in the covenant community of Christ’s Church. Those who in faith
and repentance present infants to be baptized vow to raise them in the
knowledge and fear of the Lord, with the expectation that they will one day
profess full Christian faith as their own. (Acts 2:39)
109. What
signs of the Holy Spirit’s work do you hope and pray to see as a result of your
baptism?
I hope and pray that the Holy Spirit who indwells
me will help me to be an active member of my Christian community, participate
in worship, continually repent and return to God, proclaim the faith, love and
serve my neighbor, and strive for justice and peace. (Hebrews 10:25; 12:14; 1
Peter 3:15; 1 John 1:9; 2:1)
110. Why did Christ
institute the sacrament of Holy Communion?
He instituted it for the continued remembrance of
the sacrifice of his atoning death, and to convey the benefits the faithful
receive through that sacrifice. (Luke 22:17-20; 1 Corinthians 10:16-17)
111. What is the
outward and visible sign in Holy Communion?
The visible sign is bread and wine, which Christ
commands us to receive. (1 Corinthians 11:23)
112. What is the
inward and spiritual thing signified?
The spiritual thing signified is the body and
blood of Christ, which are truly taken and received in the Lord’s Supper by
faith. (1 Corinthians 10:16-18; 11:27; John 6:52-56)
113. What benefits do
you receive through partaking of this sacrament?
As my body is nourished by the bread and wine, I
receive the strengthening and refreshing of my soul by the body and blood of
Christ; and I receive the strengthening and refreshing of the love and unity I
share with fellow Christians, with whom I am united in the one Body of Christ.
(1662 Catechism)
114. What is required
of you when you come to receive Holy Communion?
I am to examine myself as to whether I truly
repent of my sins and intend to lead the new life in Christ; whether I have a
living faith in God’s mercy through Christ and remember his atoning death with
a thankful heart; and whether I have shown love and forgiveness to all people.
(1 Corinthians 11:27-32)
115. What is expected
of you when you have shared in Holy Communion?
Having been renewed in my union with Christ and
his people through sharing in the Supper, I should continue to live in
holiness, avoiding sin, showing love and forgiveness to all, and serving others
in gratitude.
116. Are
there other sacraments?
Other rites and institutions commonly called
sacraments include confirmation, absolution, ordination, marriage, and
anointing of the sick. These are sometimes called the sacraments of the Church.
117. How
do these differ from the sacraments of the Gospel?
They are not commanded by Christ as necessary for
salvation, but arise from the
practice of the apostles and the early Church, or are states of life blessed by God from
creation. God clearly uses them as means
of grace.
118. What
is confirmation?
After making a mature commitment to my baptismal
covenant with God, I receive the laying on of the bishop’s hands with prayer. (Acts
8:14-17; 19:6)
119. What
grace does God give you in confirmation?
In confirmation, God strengthens the work of the
Holy Spirit in me for his daily increase in my Christian life and ministry.
(Acts 8:14-17; 19:6)
120. What
is absolution?
After repenting and confessing my sins to God in
the presence of a priest, the priest declares God’s forgiveness to me with
authority given by God. (John 20:22-23; James 5:15-16)
121. What
grace does God give to you in absolution?
In absolution, God conveys to me his pardon
through the cross, thus declaring to me reconciliation and peace with him, and
bestowing upon me the assurance of his grace and salvation.
122. What
is ordination?
Through prayer and the laying on of the bishop’s
hands, ordination consecrates, authorizes, and empowers persons called to serve
Christ and his Church in the ministry of Word and Sacrament. (1 Timothy 1:5;
5:22; Acts 6:6)
123. What
grace does God give in ordination?
In ordination, God confirms the gifts and calling
of the candidates, conveys the gift
of the Holy Spirit for the office and work of bishop, priest or deacon, and sets them apart to act on behalf of
the Church and in the name of Christ.
124. What are the three
ordained ministries in the Anglican Church?
The three orders are bishops, priests, and deacons.
125. What is the work of
bishops?
The
work of bishops is to represent and serve Christ and the Church as chief
pastors, to lead in preaching and teaching the faith and in shepherding the
faithful, to guard the faith, unity, and discipline
of the Church, and to bless, confirm and ordain, thus following in the
tradition of the Apostles. (Titus
1:7-9; 1 Timothy 3:1-7; Acts 20:28)
126. What is the work of
priests?
The
work of priests, serving Christ under their bishops, is to nurture
congregations through the full ministry of the Word preached and Sacraments
rightly administered, and to pronounce absolution and blessing in God’s name. (Titus 1:5; 1 Peter 5:1)
127. What is the work of
deacons?
The
work of deacons, serving Christ under their bishops, is to assist priests in
public worship, instruct both young and old in the catechism, and care for
those in need. (Acts 6:1-6; 1 Timothy
3:8-13)
128. What
is marriage?
Marriage is a lifelong covenant between a man and
a woman, binding both to self-giving love and exclusive fidelity. In the
rite of Christian marriage, the couple exchange vows to uphold this covenant.
They do this before God and in the presence of witnesses, who pray that God
will bless their life together. (Genesis 2:23-24; Matthew 19; Mark 10:2-9;
Romans 7:2-3; 1 Corinthians 7:39)
129. What
is signified in marriage?
The covenantal union of man and woman in marriage
signifies the communion between Christ, the heavenly bridegroom, and the
Church, his holy bride. Not all are called to marriage, but all Christians are
wedded to Christ and blessed by the
grace God gives in marriage. (Ephesians 5:31-32)
130. What
grace does God give in marriage?
In Christian marriage, God establishes and blesses
the covenant between husband and
wife, and joins them to live together in a communion of love, faithfulness and
peace within the fellowship of Christ and his Church. God enables all married
people to grow in love, wisdom and godliness through a common life patterned on
the sacrificial love of Christ.
131. What
is the anointing of the sick?
Through prayer and anointing with oil, the
minister invokes God’s blessing upon those suffering in body, mind, or spirit.
(Matthew 10:8; James 5:14-16).
132. What
grace does God give in the anointing of the sick?
As God wills, the healing given through anointing
may bring bodily recovery from
illness, peace of mind or spirit, and strength to persevere in adversity,
especially in preparation for death.
“THE
FORGIVENESS OF SINS”
133. What are sins?
A sin is any desire or disobedient act that arises
out of the fallen condition of my human nature and falls short, either by
commission or omission, of perfect conformity to God’s revealed will. (1 John
3:4)
134. How does God respond to
human sin?
All sin is opposed to the holiness of God, and is
therefore subject to God’s condemnation But God in his mercy offers forgiveness
and salvation from sin to all people through the reconciling life, death and
resurrection of his Son Jesus Christ. (Matthew 26:28; Romans 1:18-2:4; 6:6-11)
135. How does God forgive
your sins?
By virtue of Christ’s atoning sacrifice, God sets
aside my sins, accepts me, and adopts me as his child and heir in Jesus Christ.
Loving me as his child, he forgives my sins whenever I turn to him in repentance
and faith. (2 Corinthians 5:16-18)
136. How should you respond
to God’s forgiveness?
As I live in the grace of God’s constant
forgiveness, so I should live in constant thanks and praise to him; and as I
have been loved and forgiven, so I should love and forgive without limit those
who sin against me. (Matthew 6:12; 18:22)
137. What
is grace?
Grace is the gift of the triune God's love, mercy,
and help, which he freely gives to us who, because of our sin, deserve
only condemnation. (Acts 20:32; Romans 3:24; 2 Corinthians 8:9; Ephesians
1:6-7)
138. Does
God give his grace only to Christians?
No. God graciously provides for all people; “he
makes his sun rise on the evil and on the good, and sends rain on the just and
on the unjust” (Matthew 5:45). However, he shows his saving grace by bringing to faith
in Christ those who are far from him. (Romans 5:1-11).
139. For
what purpose does God give you grace?
God gives me grace in Christ for the forgiveness
of my sins, the healing of sin's effects, growth in holiness, preservation
through death and judgment, and my ultimate transformation into the image of
Christ. (2 Corinthians 3:16-18; Ephesians 2:2-10)
140. Is
God's grace only for your religious or spiritual life?
No. God cares about my whole life, and his grace
in Christ is at work in every aspect of it. (1 Corinthians 10:13; Romans 8:28)
141. Can
you earn God's grace?
No. God gives his grace freely, and enables me to
receive it. Everything I do should be in response to God's love and grace made
known in Christ, for “while we were still sinners, Christ died for us” (Romans
5:8), and “we love because he first loved us” (1 John 4:19).
“THE
RESURRECTION OF THE BODY”
142. How should you think of
the human body?
My body is the good and God-given means of my
experience, expression, enjoyment, love and service within God’s good creation.
But sin and death now infect this world, and my body will degenerate and die.
(Genesis 1:26-31; 3:19)
143. Where
do you go after you die?
When I die, my body will perish but, by the will
of God, my soul will live on, awaiting resurrection and final judgment. (1
Corinthians 15:42-44)
144. What is the
resurrection of the body?
When Jesus appears on judgment day, he will bring
all the dead back to bodily life, the wicked to judgment and the righteous to
eternal life in the glory of God. (John 5:25-29; 1 Thessalonians 4:13-17)
145. What do you know about
the resurrected bodies of believers?
I know that they will match, express and serve our
redeemed humanity, and be fully renewed in the image of Christ, being fully
glorified in him. (2 Peter 1:4)
146. How does the promise of
bodily resurrection affect the way you live today?
Because my body was created good by God and is
redeemed by him, I should honor it. I should refrain from any violence,
disrespect or sin that would harm, demean or violate either my body or the
bodies of others. (Romans 12)
“AND
THE LIFE EVERLASTING.”
147. What do you know about
the unending life of believers, following judgment day?
I know that it will be a life of joyful fellowship
with our triune God and with resurrected believers, as we praise and serve God
together in the new heaven and the new earth. (Revelation 21:1-4)
148. How should you live in
light of this promise of unending life?
I should live in joyful expectation of the
fullness of my transformation, soul and body, into the likeness of Christ, as a
part of the renewal of the whole creation. In the midst of life’s difficulty
and suffering, and in the face of hostility and persecution for my faith, I am
sustained by this hope and the knowledge of our triune God’s eternal love for
me.
PART
III: BEING CHRIST’S
THE
CHRISTIAN LIFE AND THE LORD’S PRAYER
The Gospel is God’s invitation to all
people to come to know him, to spend this present life getting to know him
better, and to love and serve him as members of his redeemed family. Thus we
prepare for eternal life with God. For all Christians, therefore, communing
with God becomes life’s central activity. Accordingly, once basic Christian
beliefs have been set forth and learned, the next catechetical task is to
explore the path of prayer. This is our God-given way of responding to the
knowledge of God and his desires and purposes for us: entering through prayer
into direct fellowship with him.
Christian prayer is best understood as
our personal response to God’s Word. “O Lord, Thou didst strike my heart with
Thy Word and I loved Thee,” St. Augustine wrote. Just as Anglican worship
begins with the reading of Scripture followed by prayers, so our daily rule of
life is to be patterned on Bible reading and prayer.
Prayer
takes two primary forms. On the one hand, we speak to God on our own, apart
from human company, as our Savior directed in his
Sermon on the Mount (Matthew 6:6). On the other hand, we also pray in company,
as part of a worshipping congregation, in any group that meets for prayer, and
ideally also with family and friends. Here are two proven patterns for daily
prayer: The first pattern is to follow, in whole or in part, the Morning and
Evening prayer services prescribed in the Book of Common Prayer (the Daily
Office). Many Anglicans do this. The second pattern, also widely used, is to
follow the path marked out by the acronym ACTS – Adoration (of God, the
Father, the Son and the Spirit); Confession (of sin); Thanksgiving (for all the
good things received that day and every day, for answers to prayer, for
blessings given to others); and Supplication (asking God to guide, help and
protect oneself and others, and to supply specific needs).
Periodic
use of the Litany in the Book of Common Prayer will be of great benefit.
Benefit will also come from constant silent utterance throughout the day of the
so-called “Jesus Prayer”—“Lord Jesus Christ, Son of God, have mercy on
me, a sinner.” This is one of many ways of recognizing the caring presence of
the Father and the Son, who are with us at all times through the agency of the
Holy Spirit. The exhortation to be constant in prayer is given by St Paul in
several places in his epistles (see, for instance, Ephesians 6:18), and he instructs us to rely on the assistance of
the Holy Spirit, who teaches and helps us to pray (Romans 8:26-27).
All these
realities of prayer are rooted in what is called the Lord’s Prayer, the prayer
that Jesus taught his disciples on two different occasions in slightly varying
form (Matthew 6:9-13; Luke 11:2-4). It is called “the Lord’s” because, like
many Jewish rabbis, the Lord Jesus was giving his followers a prayer that would
show that they were his disciples. In our survey of the Christian life as a
life of prayer, the Lord’s Prayer is set at the center, as it has been in
catechetical presentations of Christian prayer since Christianity began.
Concerning Prayer
149. What is prayer?
Prayer is turning my heart toward
God, to converse with him in worship. (Psalm 122, 123)
150. What should you seek in prayer?
In prayer I should seek the joy
of fellowship with God, who made me for fellowship with him. (1 Chronicles
16:28-30; Psalm 96; John 17; Revelation 22:17)
151. What is fellowship with God?
Fellowship with God in prayer is
relating to him as his children, as we approach the light and glory of his
throne. (Revelation 7:9-17)
152. How can you have fellowship with God?
Through the death of Jesus as
both High Priest and sacrifice, and in his Holy Spirit, I have fellowship with
God in Word, Sacrament, and prayer. (Hebrews 4:16; 1 John 1:1-4)
153. Why should you pray?
I should pray, first, because God
calls me so to do; second, because I desire to know God and be known by him;
third, because I need the grace and consolation of the Holy Spirit; and fourth,
because God responds to the prayers of his people. (Luke 11:13)
154. What should you pray?
In addition to my own prayers, I
should pray the Lord’s Prayer, the Psalms, and the collected prayers of the
Church.
155. When should you pray?
I should pray morning, noon, and
night, and whenever I am aware of my need for God’s special grace. And I should
learn “to pray without ceasing” as I grow in knowledge of God’s nearness.
(Psalm 55:17; Daniel 6:10-13; Matthew 15:21-28; 1 Thessalonians 5:16-18;
Hebrews 4:16)
The Lord’s Prayer
156. What is the prayer our Lord taught his
disciples to pray?
The traditional version of the
Lord’s Prayer is:
Our Father, Who art in heaven,
hallowed be thy Name. Thy Kingdom come, Thy will be done, on earth as it is in
heaven. Give us this day our daily bread, and forgive us our trespasses, as we
forgive those who trespass against us. And lead us not into temptation, but
deliver us from evil. For thine is
the kingdom, and the power, and the glory, for ever and ever. Amen.
157. Why should you pray the Lord’s Prayer?
I should pray the Lord’s Prayer
because Christ in the gospels teaches it to his disciples, as both a practice
and a pattern for fellowship with God the Father. (Matthew 6:9-13; Luke 11:2-4)
158. How is the Lord’s Prayer a practice for all
prayer?
When I pray the Lord’s Prayer,
Jesus is training me to pray according to his Father’s will; so I should employ
the prayer constantly. (1
John 5:14-15; Luke 11:2)
159. How does the Lord’s Prayer give you a
pattern for prayer?
The Lord’s Prayer models the
primary elements of fellowship with God: praise of God, acceptance of his rule
and will, petition for his provision, confession of my sins (here called
trespasses), forgiveness of others, avoidance of sin, and God’s protection from
evil and Satan. I should pray regularly about these things in my own words.
(Matthew 6:9)
160. What are the parts of the Lord’s Prayer?
The Lord’s Prayer begins with an
address, makes seven petitions, adds a doxology, and concludes with “Amen.”
161. Describe the order of the
petitions in the Lord’s Prayer.
As in the Ten Commandments, God’s
Glory, Name, and Kingdom precede any petitions for our personal well-being.
The Address
162. How do you address God
in this prayer?
As Jesus taught his disciples to
call upon God, I pray, “Our Father, Who art in heaven.”
163. Who may call God Father?
All who are adopted as God’s
children through faith and baptism in Christ may call him Father.
(John 1:12-13)
164. If prayer is personal, why do you not say
“my” Father?
The Lord Jesus teaches God’s
children always to think of themselves as living members of his Body, God’s
family of believers, and to pray accordingly.
165. How is God like earthly fathers?
Like all loving and sincere
earthly fathers, God loves, teaches, and disciplines us, observing our needs
and frailties, and planning for our maturity, security, and well-being. (Psalm
103:12-14)
166. How is God unlike earthly fathers?
Unlike our natural fathers, our
heavenly Father is perfect in his love, almighty in his care, makes no errors
in judgment, and disciplines us only for our good. (Hebrews 12:4-11)
167. What is heaven?
Heaven is the realm of God’s
glory, presence, and power, which exists alongside
this earthly realm, and from which he hears the prayers of his children. (1
Kings 8; Isaiah 61-6; Revelation 21:1-5a)
168. If your Father is in heaven, can he help you
on earth?
Yes. God is everywhere, and as my
almighty Father in heaven, he is able and willing to answer my prayers. (Psalm
99; Isaiah 6; Ephesians 3:20, 4:6)
The First Petition
169. What is the First Petition?
The First Petition is: “Hallowed
be Thy Name.”
170. What is God’s Name?
God’s Name refers to his personal
being – his nature, his character, his power, and his purposes. The Name
God reveals to Moses is “I AM WHO I AM” or simply “I AM” (Exodus 3:6, 14). This
Name means that he alone is truly God, he is the source of his own being, he is
holy and just, and he cannot be measured or defined by his creatures.
171. Does God have other names?
Yes. Through the person and
ministry of Jesus Christ, God’s Name is also revealed to be “the Father, the
Son and the Holy Spirit” (Matthew 28:19).
172. What does “hallowed” mean?
Hallowed means to be treated as holy, set apart, and sacred. To hallow God’s name is to
honor him as holy.
173. How can you hallow God’s name?
God is King of all the earth, and
I pray that all people everywhere may revere and worship him, according to his
revelation in Christ and the Holy Scriptures. (Psalms 2; 24; 47; 96; 99; Isaiah
40:12-20; John 14:8-9; Acts 4:8-12; 2 Corinthians 4:6; Revelation 1, 21:9ff.)
174. How does God answer this petition?
God gives grace that I may honor
his holy Name and Word in private and public worship, and he enables me to walk
humbly with him, my God. (Micah 6:8; Matthew 28:18-20)
175. How else can you hallow God’s Name?
I can hallow God’s Name in word
and deed by living an obedient and ordered life as his child, as a citizen of
his Kingdom, and as one who seeks his glory. (Hebrews 13:15-16)
The Second Petition
176. What is the Second Petition?
The Second Petition is: “Thy
Kingdom come.”
177. What is the Kingdom?
The Kingdom of God is his reign
over all the world and in the hearts of his people
through the powerful and effective operation of his Holy Spirit. (Matthew
12:28; Romans 8:12-17; Galatians 4:6-7)
178. When you pray for God’s Kingdom to come,
what do you desire?
I pray that the whole creation
may enjoy full restoration to its rightful Lord. (Romans 8:22-25; Philippians
2:9-11)
179. How does God’s Kingdom come?
God’s Kingdom, which was
foreshadowed in the Old Testament, was founded in Christ’s incarnation,
established with his ascension, advances with the fulfilling of the Great
Commission, and will be completed when Christ delivers it to God the Father at
the end of time. (2 Chronicles 7:1-4; Matthew 10:5-8; 28:18-20; Luke 24:1-12;
Acts 1:6-11; 1 Corinthians 15:19-28)
180. How do you live in God’s Kingdom?
My Kingdom life as a Christian
consists of living with joy, hope, and peace as a child of God, a citizen of
heaven, and a faithful disciple of Jesus Christ. (Romans 14:17; Ephesians 4-6;
Colossians 1:13-14; 3:4; 1 Thessalonians 4:11)
The Third Petition
181. What is the Third
Petition?
The Third Petition is: “Thy will
be done on earth as it is in heaven.”
182. How is God’s will accomplished in heaven?
The heavenly company of angels
and perfected believers responds to God in perfect, willing obedience, and
perfect worship. (Psalms 103:20; 104:4; 148:2)
183. Where can you find God’s will?
I find the will of God outlined
in the Ten Commandments, learn its fullness from the whole of Scripture, and
see it culminate in the Law of Christ, which calls for my complete love of God
and my neighbor. (Deuteronomy 29:29; Psalms 119:1-16, 104-105; Proverbs 4; John
13:34; Acts 7:51-53; Galatians 6:2)
184. How is God’s will accomplished on earth?
God’s Kingdom comes whenever and
wherever God’s will is done. As the Church aims to hallow God’s Name and seek
first his Kingdom, it should lead the way in wholehearted obedience to God in
Christ, and I should join and support the Church in this. (Psalm 119:176;
Matthew 5-7; Ephesians 1:11; Daily Office Prayer of St. John Chrysostom)
185. What more do you seek in the third petition?
In the third petition I also pray
for God to counter the dominion of the world, the flesh, and the Devil in my
own soul; to thwart the plans of wicked people; and to extend the Kingdom of
his grace to others through me. (Baptismal Service; Acts 1:8; 1
John 2:15-17, Galatians 5:16-21, 1 Thessalonians 4:3; 1 Timothy 2:4)
The Fourth Petition
186. For what personal
blessings does the second half of the Lord’s Prayer teach you to ask?
As a loyal child of God I pray
first for God’s honor, Kingdom, and will; then I pray for my own needs of daily
bread, pardon for sins, and protection from evil.
187. What is the Fourth Petition?
The Fourth Petition is: “Give us
this day our daily bread.”
188. What does “our daily bread” mean?
Daily bread includes all that is
needed for personal well-being, such as food and
clothing, homes and families, work and health, friends and neighbors, and peace
and godly governance. (Matthew 6:8; Luke 11:12; 1 Timothy 2:1-2)
189. Why should you pray for bread daily?
God wishes me to trust him every
day to supply my needs for that day. (Proverbs 30:7-9; Matthew 6:24-34;
Philippians 4:6)
190. Why does God give you daily bread?
God gives me daily bread because
he is a good and loving Father, and I should thank him for it morning, noon,
and night. (Psalms 81:10, 16; 103; Daniel 6:10)
The Fifth Petition
191. What is the Fifth Petition?
The Fifth Petition is: “Forgive
us our trespasses as we forgive those who trespass against us.”
192. What are trespasses?
A trespass is a thought, word, or
deed contrary to God’s holy character and Law, missing the mark of his will and
expectations. (Romans 3:23)
193. Have you trespassed against God’s Law?
Yes. Together with all mankind, I
sin daily against God’s Law in thought, word, and deed, and love neither him
nor my neighbor as I should. (Jeremiah 2:12-14; Romans
1:18-24; 3:23)
194. What is God’s forgiveness?
God’s forgiveness is his merciful
removal of the guilt of sin that results from our disobedience. (Isaiah 1:18;
52:13-53:12; Ephesians 1:3-14; Colossians 2:13-14)
195. On what basis do you ask forgiveness?
I ask God to forgive all my sins
through the righteousness of Jesus Christ, which was completed for me on the
cross and is given to me through faith and Baptism. (Acts 2:38; Romans 5:17;
Colossians 2:9-12; 1 John 1:9-10)
196. Does God forgive your sins?
Yes. God freely forgives the sins
of all who ask him in true repentance and faith, and that includes me.
(Leviticus 6:6-8; Matthew 11:28-30; John 6:37, 40, 51; 7:37; 2 Corinthians
5:17-21; Hebrews 7:25)
197. Do you forgive others as fully as God
forgives you?
Following the example of my Lord
Jesus, I seek constantly to forgive those who sin against me. (Matthew
18:21-35; Luke 23:34; Acts 7:60; Romans 5:8, 2 Corinthians 5:18-19)
198. Why should you forgive others?
I should forgive others because
while I was still a sinner God forgave me. (Matthew 18:21-35)
199. How will you forgive others?
I will forgive others by
extending to them the love of Christ, and by choosing not to hold against them
the hurts they have inflicted, whether they ask forgiveness or not. (Romans
13:8)
200. Will your forgiveness of others bring
reconciliation with them?
Not always. Forgiveness is an
attitude of my heart desiring the blessing of my neighbor, but my forgiveness
may not result in my neighbor’s repentance and the restoration of our
relationship. (Romans
12:18)
The Sixth Petition
201. What is the Sixth Petition?
The Sixth Petition is: “And lead
us not into temptation.”
202. What is temptation?
Temptation is an enticement to abandon
total trust in God or to violate his commandments. (Proverbs 1:8-19; James 1:14-15)
203. What are the sources of temptation?
My heart is tempted by the world,
the flesh, and the Devil, all of which are enemies of God and of my spiritual well-being. (1 John 2:15-17,
Galatians 5:16-21, 1 John 3:8)
204. What kind of protection from temptation do
you ask for?
Knowing Satan’s hatred and my
weakness, I ask God to keep me from sin and danger. (Luke 22:31; James 1:14; 1
Peter 5:8)
205. Does God lead you into temptation?
No. God never tempts anyone to
sin, nor is he the cause of any sin, but, so that I may grow in obedience, he
does allow me to be tested on occasion, as he allowed Jesus. (Matthew 4:1-14;
Hebrews 5:7-8; Genesis 22; Judges 2; James 1:1-8)
206. What are ways to guard against temptation?
I can guard against temptation by
praying the Lord’s Prayer, asking for strength, confessing my sins, recalling
God’s Word, and living accountably with others. (Matthew 4:1-11; Mark 14:38; 1
Corinthians 10:13; 2 Corinthians 12:9-10; Ephesians 6:13-17; James 5:16; 1 John
1:9)
The Seventh Petition
207. What is the Seventh Petition?
The Seventh Petition is: “But
deliver us from evil.”
208. What is evil?
Evil is the willful perversion of
God’s good will that defies his holiness and mars his good creation. (Genesis
3:1-19; 4:1-8; 6:1-8)
209. If God made the world good at its creation,
why does he permit evil?
God made rational creatures free
to worship, love, and obey him, but also free to reject his love, rebel against
him, and choose evil – as the human race has done. (Genesis 6:5;
Ecclesiastes 7:29; 1 Timothy 1:20; Revelation 2:18-29)
210. Did evil exist before the human race
embraced it?
Yes. Satan and the other demons
with him had already opposed God and chosen evil. (Genesis 3: 1-5; Job 1:6-12;
John 8:44)
211. What are Satan and demons?
Demons, of whom Satan is chief,
are fallen angels. Satan rebelled against God and led other angels to follow
him. They now cause spiritual and sometimes physical harm to mortals, and they
sow lies that lead to confusion, despair, sin and death. (Luke 11:14-26; 8:29;
9:39; John 8:44; 2 Corinthians 2:11; 4:3-4, 11:3; 12:7; Revelation 12:7-12)
212. How did Satan and his angels turn to evil?
Satan and his angels were
overcome by envy and pride and rebelled against God. (Luke 10:18; 1 Timothy
3:6; Jude 6; Revelation 12:7-12)
213. What are angels?
Angels are spiritual, holy beings
created by God. They joyfully serve him in heavenly worship and God appoints
them to act as messengers, bringing words of guidance and assurance to the
faithful, and assisting and protecting them. (Psalm 148:1-6; Hebrews 1:14; Luke
1:19, 26-33; Acts 8:26-28, 12:7-11, 27:23-24)
214. How did God address evil in this world?
God, in his love, sent Jesus
Christ to gain victory over all the powers of evil by his death, resurrection
and ascension. Victory and authority over sin and evil are granted to the
faithful in their daily lives through the Holy Spirit by the blood of Jesus
shed on the cross. God will finally overcome all evil, including death, at the
end of the age. (John 3:16; Colossians 2:13-15; Luke 10:17-20, Philippians
2:10, 1 John 4:4; Romans 8:28, 35-39; Revelation 21:1-4)
215. Is God responsible for evil?
No. The free choices of his
creatures do not implicate God in evil in any way. (Galatians 2:17; James 1:13-15)
216. How does God redeem evil?
Though the evil deeds of his
creatures may cause great harm and suffering, the almighty and all-wise God can
use them to bring about his good purposes, both in the world and in my life.
(Genesis 50:20; Romans 8:28)
217. From what evil do you seek to be delivered?
I desire, first and foremost, to
be delivered from Satan our Enemy, the Evil One, and all demonic forces that
seek to destroy God’s creatures. (Matthew 16:21-23; John 13:27; 1 Peter 5:8-9)
218. From what other evil do you seek deliverance?
I ask my heavenly Father to
protect me from the world and the flesh, and to deliver me from the dangers of
the day and night; from sin, sorrow, sickness, and horror; and from everlasting
damnation. (The Great Litany, BCP 1662)
219. How does God deliver you from evil?
God’s Holy Spirit transforms my
soul to see and hate evil as he does; then he further delivers me either by
removing my trial or by giving me strength to endure it gracefully. (Psalms 1;
23; 1 Corinthians 10:13; 2 Corinthians 12:9-10; Philippians 4:13)
The Doxology and Amen
220. What is the doxology of the Lord’s Prayer?
The doxology
which the Church adds to the Lord’s Prayer is: “For thine
is the kingdom, and the power, and the glory, for ever and ever. Amen.”
221. What does “kingdom, power, and glory” mean?
Referring back to the first half
of the Lord’s Prayer, the Church rejoices that God can fulfill its requests,
for he is already reigning over all creation, working out his holy will, and
being hallowed by praise in both earth and heaven. (Revelation 5:11-14)
222. Why is the doxology regularly added to the
Lord’s Prayer?
Rejoicing that God is already
King over this sin-sick world, the Church on earth uses this doxology to join
in the praise being given to God in heaven. (Revelation 15:3-4)
223. Why do you end the Lord’s Prayer by saying
“Amen”?
By saying “Amen,” which means “so be it,” I unite with the faithful, who pray as
Jesus directed, believe that their petitions please the Father, and trust that
he will answer their requests. (Revelation 19:1-4)
Prayer, Liturgy, and a Rule of
Life
224. How
should you use the Holy Scriptures in daily life?
I should “hear, read, mark, learn, and inwardly
digest them” that by the sustaining power of God’s Word, I may embrace and hold
fast to the hope of everlasting life given to me in Jesus Christ. (Scripture
Collect, Book of Common Prayer)
225. How
should you “hear” the Bible?
I should hear the Bible through regular participation
in the Church’s worship, both corporate and domestic, in which I join in
reciting Scripture, hear it read and prayed, and listen to its truth
proclaimed.
226. How
should you “read” the Bible?
I should read the Bible in daily portions as set
out in “lectionaries” – Bible reading guides found in the Prayer Book and
elsewhere. I should also study individual books of the Bible, using resources
such as commentaries and Bible dictionaries when possible.
227. How
should you “mark” passages of Scripture?
I should read the Bible attentively, noting key
verses and themes. I should also note connections between passages of Scripture
in the Old and New Testaments in order to grasp the full meaning of God’s Word.
228. How
should you “learn” the Bible?
I should seek to know the whole of Scripture, and
to memorize key passages for my own spiritual growth and for sharing with
others.
229. How
should you “inwardly digest” Scripture?
I should ground my prayers in the Scriptures. One
time-tested way of doing this is to pray the Psalms, which formed Jesus’ own
prayer book. As I absorb Scripture, it becomes the lens through which I
perceive and understand the events in my life and the world around me, and
guides my attitudes and actions.
230. Are there different ways to pray?
Yes. Prayer can be private or
public, liturgical or extemporaneous; personal prayer can be vocal, meditative,
or contemplative.
231. What is vocal prayer?
In vocal prayer I pray to God
using spoken words.
232. What is thanksgiving?
In thanksgiving I express my
gratitude to God for his grace, favor, providential goodness, and answers to my
prayers.
233. What is petition?
In
petition I make requests to God on my own behalf.
234. What is intercession?
In
intercession I make requests to God on the behalf of others.
235. What is meditation?
In meditation I prayerfully read
and reflect upon Holy Scripture according to its intended meaning, with
openness to personal spiritual direction from God.
236. What is contemplation?
In contemplation I lift my heart
in love to God without any deliberate flow of thoughts or words.
237. How should you pray?
I should pray with humility,
love, and a ready openness to God’s will, in my heart hearing God say, “be
still and know that I am God.” (Psalm 46:10-11; 2 Chronicles 7:14-15;
Philippians 4:6)
238. Of what should you be certain in prayer?
I should be certain that God
hears my prayers. I should also be certain that in response he will grant me all that I actually need, by his wisdom, in
his time, and for his glory. (Deuteronomy 6:24; Esther 4:16; Proverbs 15:29;
Ephesians 3:14-21)
239. What should you remember when prayers seem
to be unanswered?
God always hears my prayers, and
answers them in his wisdom and in his own time, sometimes withholding blessings
for my discipline, and sometimes giving better than I ask. (Matthew 6:8)
240. How should you pray in times of suffering?
I should join my sufferings to those
of Jesus Christ, trusting in the sufficiency of his grace, and joyfully assured
that “suffering produces endurance, and endurance produces character, and
character produces hope, and hope does not put
us to shame.” (Romans
5:3-5; 2 Corinthians 1:5; Philippians 3:10; Hebrews 5:8-9)
241. What obstacles may hinder your prayers?
My prayers may be hindered by
distractions, laziness, pride, selfishness, discouragement, sin, and lack of
faith.
242. What is liturgy?
Liturgy is the public worship of
God by God’s people according to an established pattern or form.
243. Why do Anglicans worship with a structured
liturgy?
Anglicans worship with a
structured liturgy because it is a biblical pattern displayed in both
Testaments, and because it fosters in us a reverent fear of God.
244. Do form and structure inhibit freedom in
worship?
No. Form and structure provide a
setting for freedom of heart in worship.
245. How does the Book of Common Prayer organize
the liturgy?
In the Church’s Prayer Book,
Scripture is arranged for daily, weekly, and seasonal prayer and worship, and
for special events of life. Most services include the Lord’s Prayer.
246. What is the liturgy of the Daily Office?
The Daily Office consists of
Morning and Evening Prayer. These services are based on Israel’s Morning and
Evening Prayer as adopted and adapted by the early Church. In them we confess
our sins and receive absolution, hear God’s Word and praise him with Psalms,
and offer the Church’s thanksgivings and prayers.
247. Who observes the Daily Office?
Many Christians observe the Daily
Office—at church, in their homes, at the family table, or wherever they
may find themselves.
248. Why do Anglicans pray Morning and Evening
Prayer?
Anglicans pray the Daily Office
believing it to be a sacrifice that pleases God, and because it keeps them
aware that their time is sanctified to God.
249. What is a collect?
A collect is a form of petition
that collects the people’s prayers. Over the centuries, the Church has gathered
its most cherished prayers to mark times and seasons. They are embodied for
Anglicans in the Book of Common Prayer.
250. Why use the Prayer Book when you have the
Bible?
The Book of Common Prayer is
saturated with the Bible, organizing and orchestrating the Scriptures for
worship. It leads the Church to pray in one voice with order, beauty, deep
devotion, and great dignity.
251. What is a rule of life?
A rule of life is a devotional
discipline in which I commit to grow in grace as I resist sin and temptation,
and to order my worship, work, and leisure as a pleasing sacrifice to God.
(Romans 12:1-2)
252. Why do you need a rule of life?
I need a rule of life because my
fallen nature is disordered, distracted, and self-centered. Because bad habits
often rule my life, I need to establish godly habits that form Christ-like
character.
253. What is the Anglican rule of life?
The Church invites me to its life
of Common Prayer as a rule of life. That rule is a key part of a life of
witness, service, and devotion of my time, money and possessions to God.
254. What prayers should you memorize as a part
of your rule of life?
After memorizing the Lord’s
Prayer, I should aim to memorize the liturgy, Psalms, and other prayers and
collects.
255. How can you cultivate a fruitful life of
prayer?
I can cultivate a fruitful prayer
life by following the ancient three-fold rule: weekly Communion, Daily Offices,
and private devotions. This rule teaches me when to pray, how to pray, and for
what to pray, so that I may grow to love and glorify God more fully.
PART IV:
BEHAVING CHRISTIANLY
THE TEN
COMMANDMENTS AND OBEDIENCE TO CHRIST
In
Jesus Christ, God calls us to respond to him in three basic ways: by grasping
God’s revealed truth about Jesus with our minds; by prayerful communion with
God in and through Jesus; and by doing God’s will. God’s will is primarily
revealed to us in Jesus’ word and example, which are inextricably linked to the
Ten Commandments and other moral instructions found in Scripture.
Catechetical
instruction deals with the first aspect through teaching and learning the
Apostles’ Creed. It deals with the second through teaching and learning the
Lord’s Prayer. It deals with the third by centering on the Ten Commandments
(Exodus 20:1-17, Deuteronomy 5:6-21), which are the heart of the Law of God
that Jesus embodied in his own life, and are summarized for us in the command
to love God and our neighbor.
The
standards set by the Law reflect values and obligations that are, to some
degree, impressed upon the consciences of all people (Romans 2:15). Yet God
gave the Law in a clear and unmistakable way to his chosen people, Israel.
Delivering them from slavery in Egypt, he established a covenant relationship
with them at Mt. Sinai through Moses, giving them the Law. In grateful response
to his grace, Israel would worship and serve God, living as his people in
accordance with his Law.
In
a similar way, the moral teaching of Jesus Christ is universal, authoritative
and final. It is set in a family relationship with God the Father and
established by his love and grace in Christ. Through the reconciling power of
Jesus’ cross, anyone who names him as Savior and Lord is freed from bondage to
sin and death, adopted as God’s child, and called to a life of holiness. The
Christian life of holiness, in which obedience to Christ is central, is rooted
in the bond that believers have with the Son and the Father through the Holy
Spirit. Therefore, keeping the divine Law is a fundamental form of the new life
into which we are brought by faith in Christ.
Following
the teaching of Jesus, his apostles, like all the Bible writers, always look at
the human individual as a whole. They see behavior as a “fruit,” not as
something external or separate from heart and character. They therefore always
speak of human behavior in terms that link behavior with motivation and
purpose. For Jesus, acts are only right insofar as the attitude of mind and heart
that they express is right. The pages that follow reflect the same viewpoint.
The Ten Commandments
256. Why did God give the Ten Commandments?
God’s holy Law is a light to show
me his character, a mirror to show me myself, a tutor to lead me to Christ, and
a guide to help me love God and others as I should.
(Deuteronomy 4:32-40; Psalms 19; 119:97-104; Romans 7:7-12; 13:8-10; Galatians
3:19-26; James 1:21-25; 2:8-13)
257. When did God give the Ten Commandments?
After saving his people Israel
from slavery in Egypt through the Ten Plagues, the Passover sacrifice, and
crossing of the Red Sea, God gave them the Ten Commandments at Mount Sinai as
covenant obligations. (Exodus 6:1-8; 13:3; 14:26-31; 19:1-6; 20:1-2;
Deuteronomy 5:1-5)
258. How did God give the Ten
Commandments?
God gave them to Moses audibly
and awesomely, from the midst of the cloud, thus revealing his holiness, and
afterward writing them on stone tablets. (Exodus 19; 32:15-16)
259. How should you
understand the Commandments?
There are four guiding
principles: though stated negatively, each commandment calls for positive
action, forbids whatever hinders its keeping, calls for loving, God-glorifying
obedience, and requires that I urge others to be governed by it, as I am
myself.
260. What is our Lord Jesus
Christ’s understanding of these Commandments?
Jesus summed them up positively
by saying: “You shall love the Lord your God with all your heart and with all
your soul and with all your mind. This is the great and first commandment. And
a second is like it: You shall love your neighbor as yourself. On these two
commandments depend all the Law and the Prophets.” (Matthew 22:37-40; see also John 15:7-17; 1 Thessalonians 4:1-8)
261. Why can you not do this perfectly?
While God made mankind to love
him perfectly, sin has corrupted our nature, leading me to resist him, to
ignore his will, and to care more for myself than for my neighbors. (Psalm
14:1; Romans 3:9-23; 7:21-25; 1 Corinthians 2:14)
262. When will you love God perfectly?
I will only love God perfectly
when he completes his work of grace in me at the end of the age. (Philippians 1:6;
1 John 3:2-3)
263. Why then do you learn God’s Law now?
I learn God’s Law now so that,
having died to sin in Christ, I might love him as I ought, delight in his will
as he heals my nature, and live for his glory. (Deuteronomy 11:18-21; Psalm
1:1-3; 119:89-104; Romans 6:1-4,11; 1 John 3:23-24; 4:7-9, 19; 5:1-3)
264. How does God prepare you to begin living his
Law?
Through faith, repentance and
Baptism, God in grace washes away my sin, gives me his Holy Spirit, and makes
me a member of Christ, a child of God, and an heir of the Kingdom of Heaven.
(Acts 22:16; Titus 3:4-8)
265. How does the Church help you to live out
God’s law?
The Church exercises godly
authority and discipline over me through the ministry of baptismal sponsors,
clergy, and other teachers. (Romans 15:1-7; 2 Timothy 3:14-15; Hebrews 13:7, 17)
266. How does the Lord’s Supper enable you to
continue learning and living God’s Law?
In the Lord’s Supper or Holy
Eucharist, I hear the Law read, hear God’s good news of forgiveness, recall my
baptismal promises, have my faith renewed, and receive grace to follow Jesus in
the ways of God’s Laws and in the works of his Commandments.
The First Commandment
267. What is the First Commandment?
The First Commandment is: “I am
the Lord your God, You shall have no other gods before me.”
268. What does it mean to have no other gods?
It
means that there should be nothing in my life more important than God and
obeying his will. I
should love, revere, trust, and worship him only. (Exodus 34:14;
Deuteronomy 6:4, 10-15; 12:29-31; Jeremiah 10:6-10; Matthew 4:10; 28:8-20)
269. Can you worship God perfectly?
No. Only our Lord Jesus Christ
worshiped God perfectly. He leads the Church today to seek to do the same. (Matthew 4:1-11;
26:36-46; Revelation 4-5)
270. Why are you tempted to worship other gods?
I am tempted because my sinful
heart is still drawn to false gods and their appeal for my allegiance.
(Ephesians 5:1-21; James 4:1-10; 1 John 1:8-10; 5:20-21)
271. How are you tempted to worship other gods?
I am tempted to trust in my self,
possessions, relationships, and success, believing that they will give me
happiness, security, and meaning. I am also tempted to believe superstitions
and false religious claims, and to reject God’s call to worship him alone.
(Psalm 73:1-17; Romans
1:18-32)
The Second Commandment
272. What is the Second Commandment?
The Second Commandment is: “You
shall not make for yourself a carved image, or any likeness of anything that is
in heaven above, or that is in the earth beneath, or that is in the water under
the earth. You shall not bow down to them or serve them.”
273. What does the Second Commandment mean?
God’s people are neither to
worship man-made images of God or of other gods, nor make such images for the
purpose of worshiping them. (Deuteronomy 4:15-24)
274. How did Israel break the first two
commandments?
Israel worshiped the gods of the
nations around them, neglected God’s Law, and corrupted the worship of the
Temple, thus earning God’s punishment. (Exodus 32; Judges 2:11-15, Psalm 78:56-72;
Jeremiah 32:30-35)
275. Why did the nations make such images?
Israel’s neighbors worshiped
false gods by means of images, or idols, believing they could manipulate these
imaginary gods to gain favor with them. (Isaiah 40:18-26; 44:9-20)
276. Are all carved images wrong?
No. God, who
forbids the making of idols and worship of images, commanded carvings and
pictures for the Tabernacle. These represented neither
God nor false gods, but rather angels, trees, and fruits from the Garden
of Eden. (Exodus
37:1-9; 39:22-26; 1 Kings 6:14-19)
277. Are idols always carved images?
No. Relationships, habits,
aspirations, and ideologies can become idols in my mind if I look to them for
salvation from misery, guilt, poverty, loneliness, or despair. (Ezekiel 14:4-5;
Isaiah 2:20; Ephesians 5:2; 1 John 5:21)
278. How was Jesus tempted to break the first two
commandments?
Satan tempted Jesus to bow down
and worship him, promising him a world kingdom without the pain of the cross.
Instead, Jesus loved and worshiped God faithfully and perfectly all his life.
He chose the will of his Father over the promises of the Devil, and accepted
the cross. (Matthew
4:1-11; Luke 22:39-49; Hebrews 4:14-16)
279. How will idolatry affect you?
If I worship idols I will become
like them, empty and worthless, and alienated from God, the only One who can make me whole. (Psalm 115:4-8; Jeremiah 2:11-19; Romans
1:18-32)
280. How can you love God in worship?
The Holy Scriptures teach me how
to worship God, and the Church’s liturgy guides my worship in keeping with the
Scriptures. I can show love to God by worshiping him in this way. (Romans 12:1-2;
Hebrews 9:11-14; 10:11-25; 12:18-29; 13:1-19)
The Third Commandment
281. What is the Third Commandment?
The Third Commandment is: “You
shall not take the name of the Lord your God in vain.”
282. What does it mean not to take God’s Name in
vain?
All forms of God’s Name are holy,
and those who love him should use his Name with reverence, not lightly or for
selfish purposes. (Leviticus
19:12; Psalm 29:2; Psalm 99:1-5; Revelation 15:3 – See Questions 169-175)
283. How can you use God’s Name irreverently?
In false or half-hearted worship,
oppression of the poor, and conflicts cloaked with divine cause, people use
God’s Name without reverence for him, and only to further their own goals.
(Ezekiel 36:22-23)
284. How can you use God’s Name lightly?
Profanity, careless speech,
broken vows, open sin, and meaningless exclamations all cheapen God’s Name.
These treat God’s Name as “empty” of the reality for which it stands. (Matthew 5: 33-37;
Articles of
Religion, 39)
285. How can you honor God’s Name?
I honor and love God’s Name, in
which I was baptized, by keeping my promises and by upholding honor in
relationships, charity in society, justice in law, uprightness in vocation, and
holiness in worship. (Deuteronomy 12:11;
Psalm 138:2; Proverbs 30:7-9; Matthew 5:22-23; Ephesians 4:25; James
5:12)
The Fourth Commandment
286. What is the Fourth Commandment?
The Fourth Commandment is:
“Remember the Sabbath day, to keep it holy.”
287. What does it mean to keep the Sabbath day
holy?
“Sabbath” is from the Hebrew shavath, which means
“rest.” God commanded Israel to set apart each seventh day following six days
of work for rest and worship. (Exodus 19:8-11)
288. Why should you rest on the Sabbath?
I rest, as Israel was to rest,
because God rested on the seventh day from his work of creation. The Sabbath
rest brought rhythm to life, work, and worship; freedom from slavery to
unending labor; and awareness that God is Lord of all time, including mine. (Genesis 2:1-2;
Deuteronomy 5:12-15)
289. Where do you learn about the holiness of
time?
In creation, through the sun,
moon, and stars; in the Law, through Israel’s sacrificial calendar; and in the
Church’s liturgy, patterned after Temple worship, I learn that time belongs to
God and is ordered by him. (Genesis 1:14-15; Numbers 28:9-10; Deuteronomy
16-18)
290. Did Jesus keep the Sabbath?
As its Lord, Jesus both kept and
fulfilled the Sabbath. (Matthew
5:17-20; Mark 2:23-27)
291. How does Jesus bring Sabbath as God’s
eternal gift to you?
Jesus now offers himself as the
source of my true rest—from the slavery of sin, from the wasteland of
human striving, and from Satan’s legacy of futile toil, pain, disease, and
death. (Matthew 11:25-30)
292. What does it mean that a Sabbath rest
remains for the people of God?
When the Church is perfected in
Christ, all believers will be completely free from sin and its curse, and
established in an eternity of love, adoration, and joy. This will be our
unending Sabbath rest. (Isaiah
66: 22-23; Romans
8:18-30; 1 Corinthians 15; Hebrews 4)
293. How do you celebrate this Sabbath rest with
the Church now?
I join in the Church’s weekly
worship and participation in God’s heavenly rest, which brings order, meaning,
and holiness to the other six days of the week. (Hebrews 4:9-10; Colossians
2:16-19)
294. Why does the Church worship
on the first day of the week rather than the seventh?
The Church worships on the first
day of the week in remembrance of the resurrection of our Lord Jesus Christ on
the first day of the week. (Matthew 28:1)
The Fifth Commandment
295. What is the Fifth Commandment?
The Fifth Commandment is: “Honor
your father and your mother.”
296. What does it mean to honor your father and
mother?
While still a child, I should
obey my parents; and I should honor, serve, respect, love, and care for them
all their lives. (Proverbs 2:10; 23:22;
Ephesians 6:1-4; Colossians 3:20-21)
297. How did Jesus keep the Fifth Commandment?
As a child Jesus submitted
himself to Mary and Joseph, and honored his mother even as he suffered on the
cross by entrusting her to his beloved disciple’s care. (Luke 2:39-52; John
19:25-27)
298. How else do you love God in light of the
Fifth Commandment?
I keep the Fifth Commandment in
love to God by showing respect for the aged; submitting to my teachers,
pastors, and directors; respecting tradition and civil authority; and ordering
myself in reverent humility, as is fitting for a servant and child of God. (Matthew 22:15-22;
Romans 13; Colossians 3:18-4:1; 1 Tim 6:1-2; Hebrews 13:7,17; Articles of Religion, 37)
299. Will such an attitude of honor come to you
naturally?
No. “Folly is bound up in the
heart of a child” (Proverbs 22:15). From my earliest days, led and driven by
sin, I persistently attempt to rule myself.
300. Does earthly authority have limits?
Yes. All authority comes from
God, who is the King of kings and expects me to love, honor, and obey him
rather than others if they command me to sin. (Exodus 1:17; Daniel 1:8-16; 3:16-18; Acts 5:29; Romans 13:1-5;
Colossians 4:1; 1 Peter 2:14-15)
The Sixth Commandment
301. What is the Sixth Commandment?
The Sixth Commandment is: “You
shall not murder.”
302. What does it mean not to murder?
Since God declares human life
sacred from conception to natural death, I may not take the life of neighbors
unjustly, bear them malice in my heart, or harm them by word or deed; rather, I
should seek to cause their lives to flourish. (Genesis 9:6; Leviticus 19:16;
Deuteronomy 19:4-7)
303. How did Christ cause life to flourish?
Jesus sought the well-being of
all who came to him: he made the blind see and the deaf hear, caused the lame
to walk, cured the sick, fed the hungry, cast out demons, raised the dead, and
preached good news to all. (Luke 4:17-21; Matthew 14:13-21, 34-36)
304. How did Jesus extend the law against murder?
Jesus equated unjust anger with
murder. (Matthew 5:21-22; 1 John 3:15)
305. Is your anger always sinful, or can it be
just?
Anger can be just if I am
motivated not by fear, pride, or revenge, but purely by love for God’s honor
and my neighbor’s well-being. More often than not, however, human anger is
sinful. (Ephesians 4:26-27)
306. What other actions may be considered forms
of murder?
Suicide, abortion, genocide,
infanticide, and euthanasia are forms of murder. Related sins include abuse,
abandonment, recklessness, and hatred or derision.
307. Is it always wrong to harm or kill another?
There are rare times when the
claims of justice, mercy, and life itself may require doing harm or even
bringing death to others. It is the particular task of government to do this in
society. (Romans 13:1-4)
308. How else can you cause life to flourish?
As a witness to the Gospel, I can
love God and my neighbor by refraining from selfish anger, insults, and
cursing, by defending the helpless and unborn, by rescuing those who damage
themselves, and by helping others to prosper. (Matthew 5:38-48; 9:35-38; Luke 23:34; Acts
10:34-42; Ephesians 4:25-32; 5:1-2)
The Seventh Commandment
309. What is the Seventh Commandment?
The Seventh Commandment is: “You
shall not commit adultery.”
310. What does it mean not to commit adultery?
Marriage is holy. Married persons
are to be faithful to their spouses as long as they both shall live. So I must
not engage in sexual activity with anyone other than my spouse. (Deuteronomy
22-24:5; See Questions 128-130)
311. Why does God ordain marriage?
God ordains marriage for three
important purposes: for the procreation of children to be brought up in the
nurture and admonition of the Lord; for a remedy against sin and to avoid
fornication; and for mutual friendship, help, and comfort, both in prosperity
and adversity. (Genesis 1:28; Deuteronomy 6:7; Proverbs 22:6; 31:10-12; 1
Corinthians 7:2-5; Book of Common Prayer)
312. What does marriage illustrate?
The New Testament reveals that
human marriage is meant to reflect the faithful love that unites Christ to his
Church. (Ephesians 5:21-33)
313. What does it mean to be faithful in
marriage?
To be faithful in marriage is to
be exclusively devoted in heart, mind, and body to one’s spouse in the marriage
covenant. (Ephesians 5:29-31)
314. Is divorce ever permitted?
Although he permits divorce in
some cases, God hates it. It severs what he has joined, and causes immeasurable
pain, suffering and brokenness. (Malachi 2:13-16; Matthew 19:1-12; 1
Corinthians 7:12-16)
315. How else is the Seventh Commandment broken?
Fornication, same-gender sexual acts,
rape, incest, pedophilia, bestiality, pornography, lust, or any other form of
self-centered sexual desire and behavior, all violate this law. (Leviticus 18;
Romans 1:18-28; Matthew 5:27-30)
316. What does it mean for you to be chaste?
It means that I must refrain from
sexual acts outside of marriage; and I must respect myself
and all others in body, mind, and spirit; practice sexual purity; and
view others as image bearers of God, not as objects of personal gratification.
(1 Thessalonians 4:3-7)
317. How do you benefit from
chastity?
Chastity enables me to give of
myself in friendship, avoid difficulty in marriage, and experience the true
freedom of integrity before God. (1 Corinthians 7:32-35)
The Eighth Commandment
318. What is the Eighth Commandment?
The Eighth Commandment is: “You
shall not steal.”
319. What does it mean not to steal?
Because God is Creator and Lord
of this world, the created order is holy, and all things fundamentally belong
to him. Since I am required to love God and my neighbor, I must not take what
does not belong to me, and I must be true, honest, and just in all my business
dealings. (Leviticus 19:10-12; Ephesians 4:28; Articles of Religion, 38)
320. If the earth and all it
contains is the Lord’s, is it fitting for you to own property or goods?
Yes. However, everything I own I
hold as God’s steward, to cultivate and use for his glory while respecting what
he has entrusted to others. (Genesis 1-2; 9; Leviticus 25-27; Psalm 24:1)
321. How did God teach Israel to respect the
property of others?
God gave land and possessions as
a trust from him, which could be bought, sold, and inherited. He required
restitution when property was stolen, and forbade unjust loans and interest.
(Exodus 22:1; Leviticus 25:36-37; Numbers 27; 33:50-36:12)
322. What things other than property can you
steal?
I can steal reputation, wages,
and honor; credit, answers, and inventions; friendship, hope, and goodwill from
others. I must repay and, to the best of my ability, restore what I have
stolen. (Deuteronomy 24:14-15, 17-18; 2 Samuel 11-15; 1 Kings 21)
323. As his steward, how does God require you to
use your possessions?
As I am able, I should earn my
own living so that I may set aside offerings for worship, give alms to the
poor, and care for my dependents; and I should use all my possessions, gifts
and abilities to glorify God, better the state of the creation, and love my
neighbors. (Proverbs 19:17, 30:8-9; 1 Corinthians 16:2; Ephesians 4:28)
324. What is the minimum standard of
giving for you as a Christian?
A tithe, which is ten percent of
my income, is the minimum standard and goal of giving for the work of God; yet
Jesus expects more than my minimum. (Deuteronomy 14:22-29; Luke 21:1-4)
The Ninth Commandment
325. What is the Ninth Commandment?
The Ninth Commandment is: “You
shall not bear false witness against your neighbor.”
326. What does it mean not to bear false witness?
It means that I am to love God
and my neighbor by speaking truthfully and graciously at all times, and by
keeping my tongue from lying, slander, or gossip. (Proverbs 6:19; Matthew
5:33-37; 12:36; Ephesians 4:15-16)
327. How did Jesus suffer from false witness?
The Sanhedrin, desiring Jesus’
execution, hired witnesses to lie about him. (Psalm 109:1-3; Mark 14:53-58)
328. How does Jesus bear true witness?
Jesus always speaks the truth
about himself and me, and bears witness before God and
Satan that I belong to him. (John 17:6-8; 18:19-24)
329. How is false witness borne in court?
False accusations, lies,
withholding evidence, or an unjust verdict all violate truth and justice.
(Exodus 23:1)
330. When is it right to speak of your neighbor’s
sins?
I am forbidden to gossip or
slander, but I must speak the truth in love to my neighbor, report crimes,
advocate for the helpless, and protect the community. (Ephesians 4:15,
Leviticus 19:17-18; Matthew 18:15; James 5:18-20)
The Tenth Commandment
331. What is the Tenth Commandment?
The Tenth Commandment is: “You
shall not covet.”
332. What does it mean not to covet?
I am not to let envy make me want
what others have, but in humility should be content with what I have. (Micah
2:1-2; Hebrews 13:5-6; Philippians 4:10-13)
333. How did Jesus practice
contentment?
In contentment, Jesus took on the
form of a servant without wealth or possessions, and in his earthly life loved
and trusted his Father in all things. (Matthew 6:25-34; Philippians 2:3-11)
334. How is covetousness especially dangerous?
Covetousness begins with
discontent in mind and spirit, and as it grows in the heart, it can lead to
sins such as idolatry, adultery, and theft. (2 Samuel 11:1-4; 1 Kings 21:1-15;
Luke 12:15; James. 1:15)
335. What should you do instead of coveting?
I should think often of the
inheritance that Jesus has prepared for me, meditate upon his care for the
birds of the air and the flowers of the field, be generous with what God has
entrusted to me, and help others to keep what is rightfully theirs. (Matthew
6:25-34; Romans 12:13; Philippians 4:8; Hebrews 13:5; 1 Timothy 6:6-10; 1 Peter
1:3-5)
Need for Atonement, Healing, and
Joy
336. Is it possible for you to keep all these
commandments?
No. I fail to fulfill them
perfectly, however hard I try. One purpose of the Law is to show me my utter
inability to obey God flawlessly, and so to point to my need of Christ’s
obedience and atoning death on my behalf. (Isaiah 53:4-6; Romans 3:19-31;
Hebrews 10:1-14)
337. Since you cannot keep
God’s commandments perfectly, what has Jesus done on your behalf?
As the perfect human and the
unblemished Lamb, Jesus has offered himself to God, suffering death for my
redemption upon the cross, which is the once for all “sacrifice, oblation, and
satisfaction for the sins of the whole world.” (1662 Book of Common Prayer;
Hebrews 10:10,12)
338. Does Christ's obedience excuse you from personal
obedience?
No. Obedience is always due to
God as our Father, Lord, and Creator. Despite my sin and weakness, I should
strive always to obey him, looking to Jesus for salvation and to the Holy
Spirit for strength. (John 14:15-16, 23-24)
339. What is the first
benefit of Christ’s sacrifice?
My sins are forgiven when I
confess them and ask for pardon through Christ’s shed blood. I live by being
forgiven. (1 John 1:8-9; Hebrews 9:11-12)
340. Are you still broken, despite God’s
forgiveness?
Yes. Sin leaves me wounded,
lonely, afraid, divided, and in need of Christ’s healing ministry. (Psalms
32:1-5; 51; 130; Matthew 15:19; 1 John 2:1-2)
341. How does Jesus heal you?
Through the gift and fruit of the
Holy Spirit, Jesus mends my disordered soul from the effects of sin in my mind,
will, and desire. (Acts 2:38; Romans 8:26; 12:2)
342. What is this healing called?
This healing is called
sanctification. In it, by the work of the Holy Spirit, my mind, will, and
desires are progressively transformed and conformed to the character of Jesus
Christ. (Romans 12:1-2; Ephesians 2:1-3; 3:14-21; 4:17-19; Philippians 2;
Colossians 2-4; 1 John 3:2-3)
343. What does the Church offer you as helps for
your sanctification?
The Church’s teaching,
sacraments, liturgies, seasons, ministry, oversight, and fellowship assist my
growth in Christ and are channels of God’s abundant care for my soul.
(Ephesians 4-6; Philippians 3; Colossians 3; Ascensiontide
Collects)
344. For what does
sanctification prepare you?
Sanctification prepares me for the
vision and glory of God in conformity to my Lord Jesus Christ, who has promised that “the pure in heart shall see God.” (Matthew
5:8)
345. With what attitude
should I live a life of sanctification?
God calls me to a life of joy.
Constant thoughts of God’s love for me, and of my hope in Christ, will keep me
always rejoicing. (Philippians 4:4; 1 Thessalonians 5:16-19)
APPENDIX I
Prayers for Use with the Catechism of the Anglican Church in North
America
Prayer
is an essential component in the catechetical process. It invites catechists,
catechumens and sponsors to participate in the presence and power of God, who
is at work transforming disciples into the image of Jesus Christ. It is a
significant means by which Christian faith moves beyond our heads into our
hearts and hands, so that the reign of God will increase in and through us.
Catechists and sponsors are encouraged to pray with and for catechumens during
sessions, and by beginning and ending each session with prayers. The following
section contains some of the classic prayers of the Church categorized by
topics to help in the process of formation:
For repentance and forgiveness
Almighty
and everlasting God, you hate nothing you have made and forgive the sins of all
who repent: Create and make in us new and contrite hearts, that we, worthily
lamenting our sins and acknowledging our wretchedness, may obtain of you, the
God of all mercy, perfect remission and forgiveness; through Jesus Christ our
Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and
ever. Amen.
For rebirth and renewal in Christ
Almighty
God, you have given your only‑begotten Son to take our nature upon him,
and to be born of a pure virgin: Grant that we, who have been born again and
made your children by adoption and grace, may daily be renewed by your Holy
Spirit; through our Lord Jesus Christ, to whom with you and the same Spirit be
honor and glory, now and for ever. Amen.
For purity
Almighty
God to whom all hearts are open, all desires known and from whom no secrets are
hid, cleanse the thoughts of our hearts by the inspiration of your Holy Spirit
that we may perfectly love you and worthily magnify your holy name through
Christ Our Lord. Amen.
For transformation
O God, who
wonderfully created, and yet more wonderfully restored, the dignity of human
nature: Grant that we may share the divine life of him who humbled himself to
share our humanity, your Son Jesus Christ; who lives and reigns with you, in
the unity of the Holy Spirit, one God, for ever and ever. Amen
For growth in
the knowledge and love of God the Father
Almighty God who so
loved the world that you gave your only Son, that whoever believes in him
should not perish but have eternal life; pour into our hearts
that most excellent gift of love by the Holy Spirit who has been given to us,
that we may delight in the inheritance that is ours as your sons and daughters,
and live to your praise and glory, through Jesus Christ. Amen.
For growth in
the Holy Spirit
Heavenly Father, send your Holy Spirit into our
hearts, to direct and rule us according to your will, to comfort us in all our
afflictions, to defend us from all error, and to lead us into all truth;
through Jesus Christ our Lord. Amen.
Or
O
God, who taught the hearts of your faithful people by sending to them the light
of your Holy Spirit: Grant us by the same Spirit to have a right judgment in
all things, and evermore to rejoice in his holy comfort; through Jesus Christ
your Son, our Lord, who lives and reigns with you, in the unity of the Holy Spirit,
one God, for ever and ever. Amen.
For self‑dedication and commitment to God’s will
Almighty
and eternal God, so draw our hearts to you, so guide our minds, so fill our
imaginations, so control our wills, that we may be completely yours, utterly
dedicated to you; and then use us, we pray, as you will, and always to your
glory and the welfare of your people; through our Lord and Savior Jesus Christ.
Amen.
For studying the Scriptures
Blessed
Lord, who caused all Holy Scriptures to be written for our learning: Grant us
so to hear them, read, mark, learn, and inwardly digest them, that we may
embrace and ever hold fast the blessed hope of everlasting life, which you have
given us in our Savior Jesus Christ; who lives and reigns with you and the Holy
Spirit, one God, for ever and ever. Amen.
For quiet hearts
O
God of peace, who has taught us that in returning and rest we shall be saved,
and in quietness and confidence shall be our strength: By your Holy Spirit lift
us, we pray, to your presence, where we may be still and know that you are God;
through Jesus Christ our Lord. Amen.
For preparation for Baptism
Almighty
God, by our baptism into the death and resurrection of your Son Jesus Christ,
you turn us from the old life of sin: Grant that we, being reborn to new life
in him, may live in righteousness and holiness all our days; through Jesus
Christ our Lord, who lives and reigns with you and the Holy Spirit, one God,
now and for ever. Amen.
For preparation for Confirmation
Grant,
Almighty God, that we, who have been redeemed from the old life of sin by our
baptism into the death and resurrection of your Son Jesus Christ, may be filled
with your Holy Spirit, and live in righteousness and true holiness; through
Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one
God, now and for ever. Amen.
For the ministry of sharing the Gospel with others
Lord Jesus Christ, you stretched out your arms of
love on the hard wood of the cross that everyone might come within the reach of
your saving embrace: So clothe us in your Spirit that we, reaching forth our
hands in love, may draw those who do not know you to the knowledge and love of
you; for the honor of your Name. Amen.
APPENDIX II
A Rite for Admission of
Catechumens Proposed to the College of Bishops of The Anglican Church in North
America
January 7, 2014
This
form is to be used for adult persons, or older children who are able to answer
for themselves, at the beginning of a course of instruction in all the
teachings of the Church, in preparation for Holy Baptism, or if baptized as
infants, for Confirmation.
On
the day appointed, the persons to be received as Catechumens shall be brought by their
sponsors to the Church, and shall remain by the principal door, until the
Gospel has been proclaimed.
The Celebrant shall
them greet the Catechumens at the door and ask,
Celebrant What
is your hope?
Catechumen That I may have eternal life in
Christ.
Celebrant What
do you desire of God and of this congregation?
Catechumen That I may grow in faith, hope,
and love.
Then the Celebrant
shall say,
If you hope to enter into eternal
life, you must by his grace follow in Our Lord’s steps, for He said: “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it.”
Then the Celebrant shall ask,
Celebrant Will you turn to Jesus Christ and
accept him as your Lord and Savior?
Catechumen I will.
Celebrant Because none can follow Christ
without God’s grace and apart from Christ’s Body, will you join with us in our
common life of worship, teaching, service, and fellowship?
Catechumen I will.
The Celebrant shall
lead the Catechumens to the chancel steps, where they shall kneel, and the
Celebrant shall pray over them, saying,
Celebrant Let
us pray.
O Lord God of Hosts, before the
terror of whose presence the armies of Hell are put to flight: Deliver these
your servants from the powers of the world, the flesh, and the Devil;
cast out from them every evil and unclean spirit that lurks in the
heart, and any spirit of error or wickedness; and make them ready to receive
the fullness of your Holy Spirit; through Jesus Christ our Lord. Amen.
Then the Celebrant
shall take the OIL
OF
THE CATECHUMENS, and
sign each Catechumen with a cross on their forehead, saying to each,
May
almighty God deliver you from the powers of darkness and evil and
lead you into the light and obedience of the kingdom of his Son, Jesus Christ
our Lord. Amen.
Then, the Catechumens
kneeling, the Priest shall bless them, saying:
May
Almighty God,
who in His love for you has called you to the knowledge of His grace, grant you
entrance into His kingdom; through Jesus Christ our Lord.
Amen.
APPENDIX III
THE CREEDS
Nicene Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, visible and invisible.
We believe in one Lord,
Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came
down from heaven,
was incarnate from the Holy Spirit and
the Virgin Mary,
and was made man.
For our sake he was crucified under
Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in
accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the
Father.
He will come again in glory to judge
the living and the dead,
and his kingdom will have no end.
We believe in the Holy
Spirit, the Lord, the giver of life,
who proceeds from the Father [and the Son][1],
who with the Father and the Son is worshiped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and
apostolic Church.
We acknowledge one baptism for the
forgiveness of sins.
We look for the resurrection of the
dead,
and the life of the world to come. Amen.
The
Apostles’ Creed
I
believe in God, the Father almighty,
creator of heaven
and earth.
I
believe in Jesus Christ, his only Son, our Lord.
He was conceived
by the Holy Spirit
and born of the
Virgin Mary.
He suffered under
Pontius Pilate,
was crucified,
died, and was buried.
He descended to
the dead.
On the third day
he rose again.
He ascended into
heaven,
and is seated at
the right hand of the Father.
He will come
again to judge the living and the dead.
I
believe in the Holy Spirit,
the holy catholic
Church,
the communion of
saints,
the forgiveness
of sins,
the resurrection
of the body,
and the life everlasting. Amen.
The
Creed of Saint Athanasius (Quicunque Vult)
Whosoever will be saved, before all things it is necessary that he hold the
Catholic Faith.
Which Faith except everyone do keep whole and undefiled, without doubt he shall
perish
everlastingly.
And the Catholic Faith is this: That we worship one God in Trinity, and Trinity
in Unity,
neither confounding the Persons, nor dividing the
Substance.
For there is one Person of the Father, another of the Son, and another of the
Holy Ghost.
But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one,
the Glory
equal, the Majesty co-eternal.
Such as the Father is, such is the Son, and such is the Holy Ghost.
The Father uncreate, the Son uncreate, and the Holy Ghost uncreate.
The Father incomprehensible, the Son incomprehensible, and the Holy Ghost
incomprehensible.
The Father eternal, the Son eternal, and the Holy Ghost eternal.
And yet they are not three eternals, but one eternal.
As also there are not three incomprehensibles, nor three uncreated, but one
uncreated, and
one incomprehensible.
So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost
Almighty.
And yet they are not three Almighties, but one Almighty.
So
the Father is God, the Son is God, and the Holy Ghost is God.
And yet they are not three Gods, but one God.
So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord.
And yet not three Lords, but one Lord.
For like as we are compelled by the Christian verity to acknowledge every
Person by
himself to be both God and Lord,
So are we forbidden by the Catholic Religion, to say, There be three Gods, or
three Lords.
The Father is made of none, neither created, nor begotten.
The Son is of the Father alone, not made, nor created, but begotten.
The Holy Ghost is of the Father and of the Son, neither made, nor created, nor
begotten,
but proceeding.
So there is one Father, not three Fathers; one Son, not three Sons; one Holy
Ghost, not three
Holy Ghosts.
And in this Trinity none is afore, or after other; none is greater, or less
than another;
But the whole three Persons are co-eternal together and co-equal.
So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in
Unity is to be
worshipped.
He therefore that will be saved is must think thus of the Trinity.
Furthermore, it is necessary to everlasting salvation that he also believe
rightly the
Incarnation of our Lord Jesus Christ.
For the right Faith is, that we believe and confess, that our Lord Jesus
Christ, the Son of
God, is God and Man;
God, of the substance of the Father, begotten before the worlds; and Man of the
substance
of his Mother, born in the world;
Perfect God and perfect Man, of a reasonable soul and human flesh subsisting.
Equal to the Father, as touching his Godhead; and inferior to the Father, as
touching his
manhood;
Who, although he be God and Man, yet he is not two, but one Christ;
One, not by conversion of the Godhead into flesh but by taking of the Manhood
into God;
One altogether; not by confusion of Substance, but by unity of Person.
For as the reasonable soul and flesh is one man, so God and Man is one Christ;
Who suffered for our salvation, descended into hell, rose again the third day
from the dead.
He ascended into heaven, he sitteth at the right hand of the Father, God
Almighty, from
whence he will come to judge the quick and the
dead.
At whose coming all men will rise again with their bodies and shall give
account for their
own works.
And they that have done good shall go into life everlasting; and they that have
done evil into
everlasting fire.
This is the Catholic Faith, which except a man believe faithfully, he cannot be
saved.
[1] The filioque [and the Son] is not in the original Greek text.
Nevertheless, in the Western Church the filioque [and the
Son] is customary at worship and is used for the explication of doctrine [39 Articles of Religion]. The operative
resolution of the College of Bishops concerning use of the filioque is printed with the General Instructions at the end of the Holy
Communion, Long Form.